The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“I remember once a poor weakly girl on whom I had tried several
false charms, but without her moving. She was lying, apparently
senseless, in the inner court of a house at Adoua, and numbers of
persons were passing to and fro to see her, when, suddenly starting
up, she screamed and struggled with so much strength, that, on
seizing her by the legs and shoulders, I and three other powerful
men could scarcely keep her down. A man near me said, ‘I am sure
some one has with him a strong charm; if so, let him produce it.’
All denied the fact; but just then a stranger entered from the outer
court, when she cried out, ‘Let me alone, and I will speak.’
This man was an Amhara soldier, perfectly unknown to all of us,
but who, hearing one of our people inquire for charms in a house
where he was drinking, had volunteered to try one which he wore,
and which he declared to be very potent. On placing the amulet near
her, she yelled and screamed horribly. The owner (addressing her as
a woman) said, ‘Will you declare yourself if I take it away?’
She howled still more at this insult, as she called it, and said,
‘I am no woman.’ The question was then repeated several times
in the masculine, but she invariably attempted to evade a direct
answer, till, as if worn out, she exclaimed, ‘I will tell all;
only take it far from me!’ It was accordingly removed to some
distance from her, and she immediately sank down as if exhausted.”
When the cure had made some progress, “the _bouda_, anxious to
delay his exit as long as possible, demanded food (as he always
does) before leaving her. A basin was fetched, in which was put a
quantity of any filth that could be found (of fowls, dogs, etc.),
and mixed up with a little water and some ashes. I took the basin
myself, and hid it where I was positive she could not see me place
it, and covered it up with some loose stones which were heaped in
the corner. The _bouda_ was then told that his supper was prepared,
and the woman rose and crawled down the court on all fours, smelling
like a dog on either side, till, passing into the yard where the
basin was, she went straight up to it, and, grubbing it out from
the place where it was hidden, devoured its abominable contents with
the utmost greediness. The _bouda_ was then supposed to leave her,
and she fell to the ground, as if fainting. From this state she
recovered her health in a few days.
“I had forgotten to mention that one of the principal symptoms
is a great longing for charcoal, of which the patient will eat any
quantity she can obtain. The first proof of the devil’s leaving
her is her allowing her thumbs to be taken hold of.”
Public-domain text, read in full here on John Shaqi.
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