The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
All our tents were pitched by eleven o’clock, and we began to think
of lunch. A man looks forward cheerfully to his meals in the fine
mountain air. But on that morning anxiety about the future harassed
our minds. However, I had no leisure to make forecasts, for I had
to attend to one of our soldiers who had fever, and one of our boys
who had dysentery, and then I found that I was appointed honorary
surgeon to the neighbourhood, and that a patient was waiting. He was
an old man, who had a large abscess in the sole of his foot, and had
endured the affliction for more than a week. I operated, while his
friends looked on. There was no superfluity of medical stores, and
it seemed fair to make “the case” supply his own bandage. This,
when produced, proved to be a piece of dirty shirting. It served,
over sublimate wool, and the patient was very grateful and thanked
me profusely.
Parkyns made some striking and interesting observations about the
insensibility to pain displayed by the Abyssinians and the African
races of all kinds.[46] He said, “I have never noticed in Africa any
education for the purpose of rendering men patient under suffering,”
and he attributed the power of endurance to the hardening effect
of a rough, primitive life. How far this is the cause and how
far the advantage may be due to a somewhat lower form of nervous
organization than that developed in Europeans I will not attempt
to determine. But surprising as are the facts related by Parkyns,
I do not doubt that he has described them without exaggeration,
and my own experience showed that the Habashes stood pain well,
though I observed no inclination towards heroism among them.
When I had finished the public demonstration in surgery, I noticed
a small throng of people around Dupuis’s tent. Their faces
displayed their satisfaction, and I joined the group to learn what
had happened. Then I heard that the true representative of Ras Gouksha
had arrived, and that the “Deputy” was a fraud. The envoy who had
now come into our camp had expected us to reach the lake by another
track, and had taken his post to await us. This man greeted us with
a most civil welcome, gave us teff,[47] eggs, milk, fowls—in fact,
all the supplies which we chiefly needed—and offered to accompany
us round the lake and see that we were everywhere treated with
courtesy. He seemed a smart and “likely” fellow, and any one
may imagine our delight in the prompt exposure of the “Deputy”
and the dramatic change for the better in our situation. We gave our
new friend a stiff drink of green chartreuse, which he swallowed at
one gulp. Then he went off to collect further supplies for us.
A little later the “Deputy” returned to exculpate himself. He
grovelled on the ground, imploring forgiveness. He had brought a sheep
as a peace-offering, and when we had added this to our belongings,
we graciously pardoned him. Upon hearing that he was absolved from his
guilt, he stooped down and kissed a stone close to Dupuis’s feet.
Public-domain text, read in full here on John Shaqi.
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