The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
We had had enough parley for the day, so Dupuis and I started
upon an explorers’ tramp, carrying our guns. We walked about two
miles in a north-westerly direction, and saw innumerable kinds of
water-fowl along the margin of the lake. The birds were scarcely
shy of us at all, and we approached within ten yards of wild geese
before they rose. I noticed among the mass a species of goose like
a big Muscovy duck, with dark green plumage and white feathers in
the wings, plovers of all sorts, herons, pelicans, snake-birds, and
the ibis in numbers. We shot none, for we had meat enough in store,
and it would have been sheer slaughter to do so. I did, indeed, try
my luck with some quail that took to the wing, but no harm came to
them, and I was not sorry.
We returned to the village. It was pleasant to see kine again after
the long march through the deserted border-country. They are here of
the long-horned, hump-backed “Zebu” kind common throughout Africa
and the East.[48] My friend Crawley had taken a rod and line to the
edge of the lake. He landed a fish about 2 lb. weight, of the perch
tribe. So we had a very complete _menu_. The cold was keen after
sundown, but we had a cheery finish to our first day by the lake,
after all. And it would hardly be possible to look upon a more lovely
scene than that which we saw from our camp when the moon had risen.
We were not astir very early in the morning of January 8, and
dawdled over breakfast until half-past seven; it is almost worth
while to live a strenuous life at times in order to enjoy dawdling
afterwards. Dupuis and Crawley set out with an assortment of gear to
make a survey, and I amused myself with a butterfly-net and a camera.
Then I inspected my patients. Several came into camp from the
neighbourhood, as I had expected. The old man with the abscess
presented himself, and I found that the injured foot was healing
well. He thanked me again very profusely, and I believe that after
this second visit he departed to the village whence he came with
a good opinion of European surgery. Another Habash found me less
satisfactory as a physician. He had come to ask what medicine he
could take to cure the headache caused by _tedj_. Now, _tedj_ is the
beer, or mead, of the country; it is made from fermented barley,
and flavoured with honey diluted in the proportion of one part to
three parts of water. It is a very heady—and, to Europeans, a
most nasty—drink, and the Abyssinians consume enormous quantities
of it. Parkyns was told of a man who was said to have swallowed
twenty-six pints at a sitting, on the occasion of a wedding-feast
at which the English traveller was present. But he regarded this
statement as “a stretcher.”[49] I told the inquirer that the
one and only prescription was not to drink _tedj_, and thereupon
the little audience of his fellow-countrymen enjoyed a laugh at
his expense.[50]
[Illustration: HOUSES AT DELGI.
_See p._ 79.]
[Illustration: WASHING OUT ‘TEDJ’ POTS AT DELGI.
_See p._ 79.]
Public-domain text, read in full here on John Shaqi.
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