The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
To return to Tschenkar. The soil in this region is very rich, and
there is a considerable cultivation of durrha and other grain and of
chillies for cayenne pepper. This is the condiment universally used in
Abyssinia. It is cooked with or added to every dish, and the natives,
including the children, eat it in quantities which scorch the most
hardened European gullet. When it is remembered that the Habashes
usually eat their meat raw, not even rejecting uncleansed tripe,[56]
and that they are constantly passing from fasts which they observe
with superstitious rigour[57] to an excess of gluttony, that they
are immoral from their early years,[58] and that drunkenness is an
uncensured habit even among the priests, it is surprising that the
race has retained its vigour. I am, however, bound to say that the
Abyssinian is, normally, hardy and cheery. No doubt the weakly die
in infancy or childhood, and the development of those who survive
is greatly helped by the fine air in the upland country.
I made inquiry of our interpreter Johannes as to the system of land
tenure here, and was interested to learn that the “Lord of the
Manor” leased ground to tenants on the _métayage_ system. He
himself paid tithe in kind to the Ras. I fancy the landowner takes
the lion’s share of the crops; and the peasantry are heavily
mulcted by the priests and scribes. In addition, it is the rule
that all guests of the Ras, when travelling within his fief, must
be supplied with food by every village at which they halt. So the
farmers have to thrive on what is left.
We were, officially, guests of the Ras. In consequence we found
that gifts of _teff_, and poultry, and eggs were brought in without
stint. All are cheap commodities in Abyssinia. Augustus Wylde
calculated that at Bohoro in the Yejju province, when he was there,
fowls were selling at a rate which would have given eight hundred
and eighty for the pound sterling, and that the same sum would have
purchased eight thousand eight hundred eggs.[59] The eggs presented to
us were nearly all bad, a fact which might be due to a misapprehension
about European taste or to a feeling that waste articles might fairly
be got rid of as unrequited tribute. The fowls made good eating,
but they are very small birds. I do not think the Habashes, at the
end of the reckoning, had much reason to regret our presence.
In the evening we received a visit from the priest, a pleasant,
fine-looking old man. He wore the turban of his class. We promised
to see him at his church early on the following morning and present
an offering.
Public-domain text, read in full here on John Shaqi.
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