The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The event of January 28, was the appearance of potatoes at
table. I had often gazed at this unvarying factor in one’s diet
with indifference if not slightingly, and had wondered why the
things were served so constantly at European tables. It was not
till we missed the daily luxury that we appreciated it. The roast
fowl was another bird with this accompaniment. These were the only
potatoes that we saw in Abyssinia; they were very small. The cook
had discovered them in a remote hamlet. I can offer no explanation
of their presence in that place. He purchased a sackful for one salt
and an empty lime-juice bottle, and returned to camp in triumph,
shouting at the top of his voice that he had found “batatas”
at last. Perhaps as he failed to discover any more, the expedition
denuded the country of its whole stock.
CHAPTER X
On January 29 my companions and I started early for the little
hill beside the river on which I had set up a “cairn” the
day before. This is the first rising ground beyond the outlet of
the Blue Nile. (It ought to be named after some kingly, heroic,
half-divine figure that looms in the dawn of legend, but—with my
modest compliments to future geographers—it has since been called
Hayes’s Hill.)
At the foot of it, just below the first cataract in the stream, is a
ferry. It is a primordial means of transit into Godjam. Two men are
in charge of a papyrus boat which they paddle across, using a pole in
the manner of a canoe-paddle, as the water is too deep for punting. At
this spot Dupuis had some survey work in hand which involved taking a
rope to the opposite bank. Our Berthon boat had been brought down to
the riverside, and Crawley and I rowed over towing the line astern and
made it fast to a tree. Crawley returned, and I remained at leisure
in Godjam and used my camera and fishing-rod to wile away the time.
I saw some natives using a net like a seine in the shallow water
just below the rapids. They had some very fair catches, and among
the fishes which they hauled ashore I noticed in particular one of
a blue colour which had what appeared to me to be a red sucker on
its snout. I have no idea to what species it belonged.
My friends finished their mapping about one o’clock, and then
we lunched in the shade of a mimosa. While we sat there we had an
opportunity of watching the Habashes’ method of getting donkeys
across the stream. They were pushed into the water, then four to six
men would scramble on to the crazy _tankoa_, which looked as if it
must sink under their weight. Each man would now seize a donkey by
the ear, and then the boat would start guided by the old ferryman
in the stern. Thus the donkeys had to swim alongside the raft—it
is no more than that—and as their heads were held above water,
they could scarcely come to harm.
Public-domain text, read in full here on John Shaqi.
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