The South American Republics, Part 2 of 2Dawson, Thomas Cleland
History
The South American Republics, Part 2 of 2
Dawson, Thomas Cleland
South America -- History
After the complete destruction of the allied army by the Tacna campaign
in March, 1880, the government, confident that a treaty of peace would
soon be signed, delayed further aggressive operations for several
months. But the Peruvians were obstinate and later in the year it was
resolved to carry the war to the centre of the enemy's country. Lima
fell on the 17th of January, 1881, and the glorious news was received
while the liberals were contending over whom they should select as a
candidate to succeed Pinto. There was much striving among the rival
chiefs and one convention had already adjourned without coming to any
agreement. Pinto ventured to interfere in a more decided way than any
previous president had done and his influence was sufficiently powerful
to induce the liberal party to unite on his personal choice, Santa
Maria. The opposition tried to rally around the candidacy of General
Baquedano, the greatest general of the war, but the prestige of the
administration was too powerful.
Although his nomination had been bitterly opposed by many prominent
liberals, once in office Santa Maria found means to unite in his support
a great majority of congress. The members who took their seats in 1882
were divided into three factions: the liberals proper, as the moderates
were called, the radicals, and the nationals--few in number but counting
in their ranks some of the ablest and wealthiest aristocrats in Chile.
The conservatives, no longer an important factor, had abandoned their
opposition to the civil reforms which the liberals pressed forward,
concentrating their efforts on a hopeless but desperate resistance to
religious innovations. Santa Maria was in full accord with his party,
and his message of 1883 proclaimed that the time had come for the
realisation of the oldest and dearest aspirations of Chilean
liberals--civil marriage and registry, entire liberty of conscience, and
the secularisation of the cemeteries. In the fierce discussion which
followed, the eloquent prime minister, Balmaceda, took the lead.
Although educated for the priesthood he had developed into an
intransigent radical, a passionate advocate of the completest separation
of Church and State.
Public-domain text, read in full here on John Shaqi.
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