The Southern Case for School SegregationKilpatrick, James Jackson
History
The Southern Case for School Segregation
Kilpatrick, James Jackson
African Americans -- Segregation; Segregation -- Southern States
As a creature of the law, racial segregation in the United States
is dead. The voices once confidently raised in the South, crying
that the court would reverse itself in time, have all but died out
now. The court will not reverse itself. On February 26, 1962, a _per
curiam_ opinion rebuked a Mississippi Federal court in icy terms:
“We have settled beyond question that no State may require racial
segregation of interstate or intrastate transportation facilities.
The question is no longer open; it is foreclosed as a litigable
issue.” (_Bailey_ v. _Patterson_, 30 LW 4164.) Similarly, the court
has plunged far beyond the reasoning it advanced in _Brown_ as
a justification for prohibiting segregation in the schools; the
hearts and minds of children, the importance of education, and the
intangibles of a classroom do not figure at all in cases that involve
golf courses, courthouse cafeterias, and the rest rooms of public
buildings. Many staunch Southerners, declaring themselves unwilling
to surrender, do not realize that as a matter of law, the war is
over. There is now not the slightest possibility of a constitutional
amendment to undo what the court did; the Congress will never pass
a law that sanctions segregation in a public institution; the court
is unanimous in its resolution, and some of its members are young.
The Southern State that puts reliance hereafter in any law requiring
racial separation is relying upon a vain and useless thing. We should
be better off, as a matter of law, if Southern legislatures would
go through their Codes with an art gum, erasing the word “Negro”
wherever it appears. Statutory defenses against segregation, apart
from any remaining value they may have in obtaining the law’s delays,
are useless.
These are harsh truths for the South, but the South would do well to
grasp them; once understood, they suggest a course of events in which
accommodation may be found within the broad structure of a voluntary
society. Ovid is sufficient authority for the maxim that nothing is
stronger than custom; and by relying upon custom, and freedom, and
precepts of the law as yet uncorrupted by the court, the South--and
here I mean the white South and the Negro South alike--can discover
some room to turn around in.
Public-domain text, read in full here on John Shaqi.
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