The Southern Literary Messenger, Vol. I., No. 4, December, 1834Various
History
The Southern Literary Messenger, Vol. I., No. 4, December, 1834
Various
American literature -- 19th century -- Periodicals
commerce; and every concession to the former, seems to the multitude to
be something taken from the prosperity of the latter. But the
representation of Ireland in parliament is to that of England as one to
five; and when the Irish people cry to parliament for redress, they are
answered _as all appeals from minorities are answered by the
representatives of majorities_. But how would they be answered if the
representative and constituent bodies were both thoroughly instructed
in the sacred character and paramount authority and importance of the
_duties_ which belong to the high function of sovereignty? We justly
deny and deride the divine right of kings; and we assert and maintain
_the divine right of the people to self government_. And it is a divine
right. It is a corollary from the right and duty to fulfil the purposes
of our being, which accompany each one of us into the world. The right
and the duty both come from the author of that being. He imposes the
one when he gives the other, and thus fixes on us a responsibility
which clings to us through life. We deceive ourselves if we think to
get rid of any portion of this responsibility by entering into
partnership with others, each one of whom brings into the concern the
same rights, the same duties, and the same responsibilities;--neither
more nor less than ourselves. We do but multiply, and divide again by
the same number. Each receives, by way of dividend, the same amount of
right, duty, and responsibility that he carried into the common stock.
Of so high a nature are these, and so vast are the interests with which
they are connected, that it has been truly said, that, whether we mount
the hustings or go to the polls, we may well tremble to give or to
receive the power which is there conferred.
Gentlemen; if these ideas be just, how important is the duty imposed on
me by that statute of the college which requires me to lecture on
constitutional law! How desirable is it that there should be every
where schools, in which the youth of our country should be thoroughly
imbued with correct opinions and just sentiments on this subject! It
was Agesilaus, I think, who said that "the business of education was to
prepare the boy for the duties of the man." How pre-eminently
important, then, must be that branch of education which is to qualify
him to perform this highest of all social duties, and to bear worthily
his part in that relation which has been characterized as "a
partnership in all science, in all art, in every virtue, and in all
perfection; a partnership, not only between those who are living, but
between those who are living, those who are dead, and those who are yet
to be born."
Public-domain text, read in full here on John Shaqi.
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