The Southern Literary Messenger, Vol. I., No. 8, April, 1835Various
General
The Southern Literary Messenger, Vol. I., No. 8, April, 1835
Various
American literature -- 19th century -- Periodicals
If there could be any doubt in regard to the derivation of the first
term "_waltz_," or the object of the practice of _waltzing_, the
etymology of the second term "_gallopade_," must settle the question
beyond farther controversy; and must prove that an imitation of
certain belluine gambols and gesticulations most be the grand
desideratum in adopting these exotic fashions. "_Gallopade_" is
manifestly from the French word "_galloper_," and that again from the
Greek "_kalpazein_" to gallop like a horse. From all this it seems
perfectly clear, that this latter dance at least, (if it may be so
called,) in order to honor its Greek Etymon, should be performed on
_all fours_; since for a biped successfully to imitate any action of a
quadruped, in which all its limbs are used, the biped must make its
arms, if it has any, execute the function of legs. The quadruped
resemblance then, which seems to be the thing coveted, would be
brought as near to perfection as the nature of the case could possibly
admit. Add to this, it is the best imaginable expedient for working
off that dissatisfaction at the ways of Providence which these
gallopading or galloping gentry appear to feel, at perceiving that all
the genera of the Belluæ order, (unless, perhaps, the Kangaroo may be
excepted,) have been so much more liberally dealt with, as to be
provided with one more pair of legs than they have. It may however be
well questioned, how far it is _good policy_ (to say no worse of it,)
to encourage this downward tendency, since the natural proclivity of
our species to indulge brute appetites and passions is generally
allowed to be already much greater than becomes us who claim to be the
only rational part of God's visible creation. Heaven knows that we
even _now_ approximate far too closely to the lower order of animals
in many of our propensities and practices, not to take any particular
pains, nor to use any extraordinary exertions to render this
approximation still more striking. If we can not prevail upon
ourselves to cherish higher aspirations, to act in a manner more
worthy of our exalted station among living and sentient beings, let us
at least strive hard _not to retrograde_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account