We might suspect that something of a zeal for the honor of the Romish Church had mingled itself in the rich coloring of this picture. But Manzoni was as much alive, as Luther himself, to the abuses of that church. In an episode, which will be found at page fifty-eight, he discloses some, of the precise character of which we were not hitherto aware. We knew that something was wrong, but what that something might be, was never certainly known. The author has unveiled the mystery. He has withdrawn a curtain, behind which we had never been permitted to look. We had guessed, and we had read the guesses of others; but we never knew precisely what was there. The moral coercion, more cruel than bodily torture, by which a poor girl, the victim of the heartless pride of her parents, without command, without even persuasion, (for both it seems are forbidden) is driven to the cloister, that her brother may have more ample means to uphold his hereditary honors; this was a thing inscrutable and inconceivable to us. In reading such works as Mrs. Sherwood's Nun, we feel that we are dealing with conjectures. We turn to the scene exhibited in this work, and we _know_ it to be real life. We would gladly grace our pages with it. It would probably be read with more interest than any thing we can say; but it is before the public, and we have no right to discharge our debts to our readers, by giving them what is theirs already. We will only pray their indulgence so far as to offer a short extract, as a specimen of the writer's power. It is a picture of some of the horrors of the plague, as it raged in Milan in the year 1628. It may serve to show us that the pestilence, which lately stooped upon us, was in comparison, an angel of mercy. The cars spoken of in the following extract, are those in which the uncoffined bodies of the dead were borne to a common receptacle, "naked for the most part, some badly wrapped up in dirty rags, heaped up and folded together like a knot of serpents." The "monalti" were men who, having had the plague, were considered exempt from future danger, and were employed to bury the dead.