much inclined to moderate them, when they found that persons possessing every quality that can render intercourse between rational creatures desirable, were held in light esteem, and neglected, as either bores, blues, or dowdies, by those so infinitely their inferiors in every worthy accomplishment. The same separation, or if anything a still stronger one, subsists in Philadelphia, between the self-styled fashionables, and the real good society. The distinction there, is really of a nature perfectly ludicrous; a friend of mine was describing to me a family whose manners were unexceptionable, and whose mental accomplishments were of a high order; upon my expressing some surprise that I had never met with them, my informant replied, 'Oh, no, they are not received by the Chestnut street _set_.' If I were called upon to define that society in New York and Philadelphia, which ranks (by right of self-arrogation,) as first and best; I should say it is a purely dancing society, where a fiddle is indispensable to keep its members awake; and where their brains and tongues seem, by common consent, to feel that they had much better give up the care of mutual entertainment to the feet of the parties assembled, and they judge well. Now, I beg leave clearly to be understood, there is another, and a far more desirable circle; but it is not the one into which strangers find their way generally. To an Englishman, this _fashionable_ society presents, indeed, a pitiful sample of lofty pretensions without adequate foundation. Here is a constant endeavor to imitate those states of European society, which have for their basis the feudal spirit of the early ages; and which are rendered venerable by their rank, powerful by their wealth, and refined, and in some degree respectable, by great and general mental cultivation. Of Boston I have not spoken. The society there, is of an infinitely superior order. A very general degree of information, and a much greater simplicity of manners render it infinitely more agreeable,"--pp. 161-2.