Sheppard Lee now makes his way home into New Jersey (pursued however the whole way by the German Doctor, crying “Mein Gott! Ter Tyfel! and stop mine mummy!”) and is put to bed and kindly nursed after his disaster by his sister Prudence and her husband. It now appears (very ingeniously indeed) that, harassed by his pecuniary distress, our hero fell into a melancholy derangement, and upon cutting his foot with the mattock, as related, was confined to bed, where his wonderful transmigrations were merely the result of delirium. At least this is the turn given to the whole story by Prudence. Mr. Lee, however, although he partially believes her in the right, has still a shadow of doubt upon the subject, and has thought it better to make public his own version of the matter, with a view of letting every body decide for himself. We must regard “Sheppard Lee,” upon the whole, as a very clever, and not altogether unoriginal, _jeu d'esprit_. Its incidents are well conceived, and related with force, brevity, and a species of _directness_ which is invaluable in certain cases of narration—while in others it should be avoided. The language is exceedingly unaffected and (what we regard as high praise) exceedingly well adapted to the varying subjects. Some fault may be found with the conception of the metempsychosis which is the basis of the narrative. There are two general methods of telling stories such as this. One of these methods is that adopted by the author of Sheppard Lee. He conceives his hero endowed with some idiosyncracy beyond the common lot of human nature, and thus introduces him to a series of adventure which, under ordinary circumstances, could occur only to a plurality of persons. The chief source of interest in such narrative is, or should be, the contrasting of these varied events, in their influence upon a character _unchanging_—except as changed by the events themselves. This fruitful field of interest, however, is neglected in the novel before us, where the hero, very awkwardly, partially loses, and partially does not lose, his identity, at each transmigration. The sole object here in the various metempsychoses seem to be, merely the depicting of seven different conditions of existence, and the enforcement of the very doubtful moral that every person should remain contented with his own. But it is clear that both these points could have been more forcibly shown, without any reference to a confused and jarring system of transmigration, by the mere narrations of seven different individuals. All deviations, especially wide ones, from nature, should be justified to the author by some specific object—the object, in the present case, might have been found, as above-mentioned, in the opportunity afforded of depicting widely-different conditions of existence actuating _one_ individual.