Figure to yourself an old woman with a face yellow and lank; let her bend under the weight of fourscore years; wrinkle her forehead with as many furrows as you can; let her voice be sharp and broken; let her eyes be uncertain, restless and suspicious: would this creature not be a faithful picture of his grace the Archbishop of Canterbury, the first prelate of England, now seated alone on the highest bench of the church? Is it not the very image of superstition itself? Decrepid, crouching, shivering! This venerable Archbishop, superannuated and unfit for all service as he appears to you, has strength enough to speak the moment that any question in the least touches the revenues of the church. Upon such occasions his speeches invariably commence with many laudable reflections on the advantages of tolerance, and as certainly end by wishing damnation to popery both on earth and in heaven. This is at least the object of these discourses, for it is no very easy matter to seize their exact signification. His grace, who holds his archbishopric of providence, has not however received from the same divine source, the gift of expressing his religious rancor with much ease or elegance. It always costs him a world of labor to put together his anti-Catholic homilies, incoherent and broken as they are. One would not say that gall flows from the lips of this mild prelate; he rather spits it out. Do you not observe behind his grace, that little yellowish man with the eye of a caged tiger, constantly moving himself about, now leaning forward, now appearing so impatient, playing and jumping about on his bench: it is the bishop of Exeter, one of the sturdy pillars of the fanatic church militant. This man is the most cunning and dangerous foe to liberty; his evil nature clothes itself with all the seduction of the most amiable manners. No one among these noble and holy hypocrites has such exquisite politeness; or such gentle and insinuating address. Never did a cat better conceal its claws under the velvet of its feet.