The Southern Literary Messenger, Vol. II., No. 4, March, 1836Various
History
The Southern Literary Messenger, Vol. II., No. 4, March, 1836
Various
American literature -- 19th century -- Periodicals
But how debasing does this form of government become, when the
monarch, either from policy or inclination, shuns the talent and
virtue of the country, addresses himself to the lowest, the most
vulgar and most selfish passions of man, and draws around him into
the high places of the government men taken from the lowest and most
despised functions of life. "Kings," says Burke, "are naturally
lovers of low company; they are so elevated above all the rest of
mankind that they must look upon all their subjects as on a level."
They are apt, unless they be wise men, to hate the talent and virtue
of the country, and attach themselves to those vile instruments who
will consent to flatter their caprices, pander to their low and
grovelling pleasures, and offer up to them the disgusting incense of
sycophantic fawning adulation. Every man of talent and virtue is an
obstacle in the path of such a monarch as this--he holds up to his
view a most hateful mirror. When such monarchs as these are on the
throne, the government exercises the most withering influence on the
intellect and virtue of the country. Science is dishonored and
persecuted because she is virtuous, because she will consent to
flatter neither the monarch on his throne nor his sycophantic
courtier--she will consent to mingle in no degrading strife, nor does
she bring up any reserve to the dishonest minister, either to swell
his triumph or to break his fall. When men of rank thus sacrifice all
ideas of dignity to an ambition without a useful and noble object,
and work with low instruments and for low ends, the whole composition
becomes low and base. Whilst Tiberius surrenders himself into the
keeping of so vile a being as Sejanus--whilst Nero is fiddling and
dancing, and Commodus in the arena with the gladiators--all that is
noble and great in the empire must retire into the shade and seek for
safety in solitude and obscurity.
When Louis XI dismissed from the court those faithful nobles and
distinguished citizens, who had stood by his father and saved the
monarch and his throne in the hour of adversity, and filled their
places with men taken from the lowest and meanest condition of life,
with no other merit than that possessed by the eunuch guard of the
Medio-Persian monarch, of adhering to the king, because despised by
all the world besides, he conquered, for the time at least, the
virtue, the chivalry, the real greatness of France. Well, then, may
we say, in the emphatic language of England's most philosophic
statesman, "Woe to the country which would madly and impiously reject
the service of the talents and virtues, civil, military or religious,
that are given to grace and to serve it; and would condemn to
obscurity every thing formed to diffuse lustre and glory around a
state. Woe to that country too, that considers a low education, a
mean contracted view of things, a sordid, mercenary occupation, as a
preferable title to command."
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