Southern States -- Social conditions; United States -- Race relations
The point of view of the South was revealed in 1903 when President
Roosevelt invited Booker Washington to his table. The South rang from end
to end with invective and alarm; the governor of a Southern state publicly
insulted the President and his family; a boy in Washington wrote a
scurrilous denunciation on the school blackboard; the _Charleston News and
Courier_ rolled the incident under its tongue like a sweet morsel; a
Georgia judge said: "The invitation is a blow aimed not only at the
South, but at the whole white race, and should be resented, and the
President should be regarded and treated on the same plane with negroes,"
and from that day to this the invitation has been received as an affront
and an injury to the Whites in the South. We are told of the terrible
consequences; how a black boy refused any longer to call the
sixteen-year-old son of his employer "Mister"; how the Negro from that
time on has felt himself a person of consequence. It does not appear that
the President's example was followed by any Southern governor; or that any
Negro invited himself to dinner with a white person. To the Northern mind
the incident was simply a recognition, by the acknowledged leader of all
Americans, of the acknowledged leader of black Americans. The Southern
mind somehow cannot distinguish between sitting at the same table with a
man and making him your children's guardian. The whole argument comes down
to the level of the phrase used so constantly when the question of setting
the slaves free was before the country: "Do you want your daughter to
marry a nigger?"
What the phrase "social equality" really means is that if anything is done
to raise the negro race it will demand to be raised all the way. But
demand is a long way short of reality. Northerners have their social
prejudices and preferences; yet they are not afraid that an Arab or a
Syrian immigrant is going to burst their doors and compel them at the
muzzle of the rifle to like him, invite him, make him their intimate;
nobody can establish social equality by law or public sentiment. Everybody
should sympathize with the desire of the South to keep unimpaired the
standards of civilization; but the friendliest Northerner cannot
understand why a Southern business man feels such a danger that he writes
of social equality: "Right or wrong, the Southern people will never
tolerate it, and will go through the horrors of another reconstruction
before they will permit it to be. Before they will submit to it, they will
kill every negro in the Southern states."
Public-domain text, read in full here on John Shaqi.
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