Southern States -- Social conditions; United States -- Race relations
This subject is inextricably connected with the crimes by Negroes, for
which lynching is held to be an appropriate punishment. The statistics
collected by Mr. Cutler, and stated in a previous chapter, show in the
twenty-two years from 1882 to 1903 a record of 1,997 lynchings in the
South; of the Negroes lynched, 707 were charged with violence to women and
783 with murder. These figures absolutely disprove the habitual statements
in the South that lynching is common to all sections of the Union; that it
is almost always caused by rape; and that rape is a crime confined to
Negroes. The details of some of these cases would show that the mob not
infrequently gets an innocent person; that it is liable to be carried away
into the most horrible excesses of burning and torture; that a lynching is
really a kind of orgy in which not only the criminal class among the
Whites, but people who are ordinarily swayed by reason simply let go of
themselves and indulge the primeval brutishness of human nature. Said
Confucius: "The Master said, 'I hate the manner in which purple takes away
the luster of vermilion. I hate the way in which the songs of Ch'ing
confound the music of Gna. I hate those who with their sharp mouths
overthrow kingdoms and families.'"
Professor Smith, of Tulane University, is spokesman for thousands of
respectable and educated men when he says: "Atrocious as such forms of
rudimentary justice undoubtedly are, and severely reprehensible, to be
condemned always and without any reserve, it cannot be denied that they
have a certain rough and horrible virtue. Great is the insult they wreak
on the majesty of the law and brutalizing must be their effect upon human
nature, yet they do strike a salutary terror into hearts which the slow
and uncertain steps of the courts could hardly daunt. In witness stands
the fact that lynch-lightning seldom strikes twice in the same district or
community. Such frightful incidents tend to repeat themselves at wide
intervals, both of time and place."
Public-domain text, read in full here on John Shaqi.
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