Southern States -- Social conditions; United States -- Race relations
A kindred suggestion is that a special court of Whites shall be set up to
deal with certain aggravated crimes, outside of the technicalities of the
ordinary criminal law. If the Negroes would deliver up those of their own
number whom they suppose to have committed such crimes, they would relieve
themselves of the odium of protecting the worst criminals. The Whites are
right in insisting on a stronger feeling of race responsibility, but where
is their own sense of race responsibility when the Salisbury lynchers,
the Atlanta murderers and the scoundrel Turner, who practically kidnapped
and then tortured to death a Negro woman, are protected by public
sentiment? Extraordinary remedies are not necessary if the white people
will make their own courts and sheriffs do their duty, by speedy trials,
followed by swift and orderly punishment; and most of all by disgracing
and driving out of society men who take upon themselves the hangman's
office without the hangman's plea of maintaining the majesty of law.
Lynching is part of the same spirit as that which inspires peonage, the
meanest of all crimes in the calendar; for to steal a poor Negro's labor
is to rob a cripple of his crutches; to knock down the child for his
penny; it is the fleecing of the most defenseless by the most powerful.
One of the remedies for the ills of the South is that the white people
shall sternly set themselves against the crime of peonage, which exists in
every state of the Lower South, either with or without the color of law;
and which secures the most expensive labor that the South can possibly
employ, since it alarms and discourages a thousand for every man whose
forced labor is thus stolen.
Public-domain text, read in full here on John Shaqi.
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