Southern States -- Social conditions; United States -- Race relations
Both sections need to understand each other; and that good result is
impeded by the belief of a large number of people in the South that the
North as a section feels a personal hostility to the South; that in
Reconstruction it sought to humiliate the Southern Whites, and to despoil
them of their property; that it planted schools in the South with the
express purpose of bringing about a social equality hateful to the Whites;
that it arouses in the Negro a frame of mind which leads to the most
hideous of crimes; and that Northern observers and critics of the South
are little better than spies.
The North is doubtless blamable for some past ill feeling and some ill
judgment, but it cannot be charged now with prejudice against the South.
It is not too much to say that the North as a section is weary of the
negro question; that it is disappointed in the progress of the race both
in the South and in the North; that it is overwhelmed with a variety of
other questions, and less inclined than at any time during forty years to
any active interference in Southern relations. An annual floodtide carries
many Northern people into Florida and other pleasure resorts, where they
see the surface of the negro question and accept without verification the
conventional statements that they hear; the same tide on its ebb brings
them North with a tone of discouragement and irritation toward the Negro,
which much affects Northern public sentiment.
This apathy or disappointment is unfortunate, for from many points of
view, the North has both an interest and a responsibility for what goes on
in the South. First of all, from its considerable part in bringing about
present conditions. Besides an original share in drawing slavery upon the
colonies, the North by the emancipation of the slaves disturbed the
preëxisting balance of race relations, such as it was. Then in
Reconstruction the North attempted to bring about a new political system
with the honest expectation that it would solve the race question. Surely
it has a right to examine the results of its action, with a view either to
justify its attitude, or to accept censure for it.
Public-domain text, read in full here on John Shaqi.
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