They obeyed him blindly. Tula and one of the young women (his daughters)
dragged the dead body, which was that of a very old woman, out into the
night. The starosta had retired to the door-way when the lamp was
lighted, his courage having failed him. The air was foul with the reek
of smoke and filth and infection.
"Come, Vasilli Tula," the village elder said, with suspicious eagerness.
"Come with me, I will give you what the good doctor says. Though you owe
me money, and you never try to pay me."
But Tula was kissing and mumbling over the hem of Paul's coat. Paul took
no notice of him.
"We are starving, Excellency," the man was saying. "I can get no work. I
had to sell my horse in the winter, and I cannot plough my little piece
of land. The Government will not help us. The Prince--curse him!--does
nothing for us. He lives in Petersburg, where he spends all his money,
and has food and wine more than he wants. The Count Stépan Lanovitch
used to assist us--God be with him! But he has been sent to Siberia
because he helped the peasants. He was like you; he was a great bárin, a
great noble, and yet he helped the peasants."
Paul turned round sharply and shook the man off.
"Go," he said, "with the starosta and get what I tell you. A great,
strong fellow like you has no business on his knees to any man! I will
not help you unless you help yourself. You are a lazy good-for-nothing.
Get out!"
He pushed him out of the hut, and kicked after him a few rags of
clothing which were lying about on the floor, all filthy and slimy.
"Good God!" muttered he under his breath, in English, "that a place like
this should exist beneath the very walls of Osterno!"
From hut to hut he went all through that night on his mission of
mercy--without enthusiasm, without high-flown notions respecting
mankind, but with the simple sense of duty that was his. These people
were his things--his dumb and driven beasts. In his heart there may have
existed a grudge against the Almighty for placing him in a position
which was not only intensely disagreeable, but also somewhat ridiculous.
For he did not dare to tell his friends of these things. He had spoken
of them to no man except Karl Steinmetz, who was in a sense his
dependent. English public school and university had instilled into him
the intensely British feeling of shame respecting good works. He could
take chaff as well as any man, for he was grave by habit, and a grave
man receives the most chaff most good-humoredly. But he had a nervous
dread of being found out. He had made a sort of religion of suppressing
the fact that he was a prince; the holy of holies of this cult was the
fact that he was a prince who sought to do good to his neighbor--a
prince in whom one might repose trust.
This was not the first time by any number that he had gone down into his
own village insisting in a rough-and-ready way on cleanliness and
purity.
Public-domain text, read in full here on John Shaqi.
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