The Span o' Life: A Tale of Louisbourg & QuebecMcIlwraith, Jean N. (Jean Newton)
History
The Span o' Life: A Tale of Louisbourg & Quebec
McIlwraith, Jean N. (Jean Newton)
United States -- History -- French and Indian War, 1754-1763 -- Fiction
The enthusiasm of our generous hosts over my effort formed a fitting
close to the festivity, and the refrain of "Our Ain Countrie" was
carried forth from the room to pass from lip to lip until the whole
garrison was wild over it, and many a homesick fellow found sad
consolation in my poor effusion of an idle hour. Such a gratification
is the highest which a man of taste can receive, and it is to be
regretted that more men of genius do not direct their efforts to
such pleasing ends.
With our friends Poulariez, Joannes, and others in command of the
Royal Roussillon, we were provided for in the _Duke_, Captain
Renwick, where Kit, Angelique, with her husband, and a score of
English officers assembled to bid us farewell, so that our leaving
resembled more a party of pleasure than the embarkment of a defeated
army.
But as we dropped down the stream and stood watching the great rock
of Quebec, with its fringe of batteries, and the English flag flying
where ours had so proudly held its place for many a day, a sadness
fell upon us all.
Margaret and I stood somewhat apart from the others.
"Hugh, dear, cannot you find some cause for thankfulness?" she
said, softly.
"Oh yes; like Bougainville, I can at least quote the Psalmist: 'In
exitu Israel de-AEgypto, domus Jacob de populo barbaro.'"
"Oh, Hugh, do not say that! It has been a blessed land to us.
Listen, dear, to what has been my comfort all these years," and
with her beauteous face filled with the exaltation of her love she
repeated:
"The span o' Life's nae lang eneugh,
Nor deep eneugh the sea,
Nor braid eneugh this weary warld,
To part my Love frae me."
[Illustration: "The span o' Life's nae lang eneugh."]
EPILOGUE
The desolate point known as Tadoussac, at the mouth of the river
Saguenay, in Canada, is the place of exile of a few officials who
guard the interests of the fur trade.
Their quarters, a few storehouses, and the little church with its
modest presbytere, form an outpost to the civilised world. During
the summer season the wandering Indians flock down in their canoes,
build their temporary huts, and a constant bustle of trade and
barter sets in. Furs are examined, valued, and exchanged for guns,
ammunition, clothing, and other luxuries of savage existence. The
arrival of the few ships necessary to this primitive commerce makes
the only other break in the monotonous existence of the little
colony. At the approach of winter the Indiana scatter, and the
officials and the solitary priest are prisoners until the spring
once more opens for them the doors of the outside world.
Here it was, on the evening of the 11th of April, 1782, that the
priest sate with his companions in the house of the principal
official.
At nine o'clock he rose and said good-night to his hosts in his
usual manner, but suddenly his whole appearance changed. Drawing
back, he raised his hand, and said, in tones of deepest earnestness:
Public-domain text, read in full here on John Shaqi.
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