The Span o' Life: A Tale of Louisbourg & QuebecMcIlwraith, Jean N. (Jean Newton)
History
The Span o' Life: A Tale of Louisbourg & Quebec
McIlwraith, Jean N. (Jean Newton)
United States -- History -- French and Indian War, 1754-1763 -- Fiction
"Do not think I am blaming you overmuch," he added, quickly; "you
have been led astray because you could not see as the world sees.
Your heart and motive were pure, were generous, but none the less
are you subject to those rules which govern so rigorously the class
to which you belong, whose very existence depends on their observance.
In a romance, the world would no doubt have wept over your
perplexities; but in real life, it would crush you, because you
have sinned against the only code it acknowledges. Your purity and
faithfulness would count for nothing. Believe me, my child, I know
it and its ways."
So it was decided; and at once I began to plan with new hope for
the desire of my heart; and such was the change it wrought in me
that the whole world took on a new interest to my eyes.
For the first time I realised the grandeur of the river into which
we had now fully entered; the sullen sweep of black water in the
depths, the dance of silver over the shallows, the race of waves
down the rapids between its ever-changing banks, now like imprisoning
walls with great sombre pines, now open and radiant with the gold
and scarlet of the maples, marshalled in order by the white lances
of the slender birches.
At times Lucy and I were allowed to walk along the reaches of level
sand to relieve the strain on the paddlers, where the river ran
swift and strong, and when we at length gained the great stretch
of the lake called Matapediac, like the river, my heart was full
of the beauty and charm about me.
"The span o' Life's nae lang eneugh,
Nor deep eneugh the sea,
Nor braid eneugh this weary warld,
To part my Love frae me," ...
I sang in my heart, for was it not all so wonderful, so beyond all
planning, this way of Love? It might be long, it might be wearying,
but it would lead aright in the end.
When the head of the lake was reached, the canoes were lifted from
the water; that of the strange Indians was left behind, but ours
they raised on their shoulders, and, Andre carrying the scanty
baggage of the priest, we set off on a long carry, or portage, as
they call it. This occupied two days, as the path was difficult,
and we found a sad encumbrance in our skirts, which suffered much
in the traverse. We took the water again at a tiny stream, and
finally gained another, called the Metis, leading to the St.
Lawrence, our highway for Quebec. At the Metis the strange Indians
left us and returned to join their fellows.
Late one afternoon le pere Jean ran the canoe inshore, and, nothing
loath, we left her in charge of Andre, to follow the priest up the
high bank and take our way on foot under the great pines.
Public-domain text, read in full here on John Shaqi.
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