The Spectator, Volume 1: Eighteenth-Century Periodical EssaysSteele, Richard, Sir
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The Spectator, Volume 1: Eighteenth-Century Periodical Essays
Steele, Richard, Sir
English essays -- 18th century -- Periodicals
My first Task, therefore, should be, like that of _Hercules_, to clear
the City from Monsters. In the second Place, I would forbid, that
Creatures of jarring and incongruous Natures should be joined together
in the same Sign; such as the Bell and the Neats-tongue, the Dog and
Gridiron. The Fox and Goose may be supposed to have met, but what has
the Fox and the Seven Stars to do together? and when did the Lamb [3]
and Dolphin ever meet, except upon a Sign-Post? As for the Cat and
Fiddle, there is a Conceit in it, and therefore, I do not intend that
anything I have here said should affect it. I must however observe to
you upon this Subject, that it is usual for a young Tradesman, at his
first setting up, to add to his own Sign that of the Master whom he
serv'd; as the Husband, after Marriage, gives a Place to his
Mistress's Arms in his own Coat. This I take to have given Rise to
many of those Absurdities which are committed over our Heads, and, as
I am inform'd, first occasioned the three Nuns and a Hare, which we
see so frequently joined together. I would, therefore, establish
certain Rules, for the determining how far one Tradesman may _give_
the Sign of another, and in what Cases he may be allowed to quarter it
with his own.
In the third place, I would enjoin every Shop to make use of a Sign
which bears some Affinity to the Wares in which it deals. What can be
more inconsistent, than to see a Bawd at the Sign of the Angel, or a
Taylor at the Lion? A Cook should not live at the Boot, nor a
Shoemaker at the roasted Pig; and yet, for want of this Regulation, I
have seen a Goat set up before the Door of a Perfumer, and the French
King's Head at a Sword-Cutler's.
An ingenious Foreigner observes, that several of those Gentlemen who
value themselves upon their Families, and overlook such as are bred to
Trade, bear the Tools of their Fore-fathers in their Coats of Arms. I
will not examine how true this is in Fact: But though it may not be
necessary for Posterity thus to set up the Sign of their Fore-fathers;
I think it highly proper for those who actually profess the Trade, to
shew some such Marks of it before their Doors.
Public-domain text, read in full here on John Shaqi.
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