The dialogue is in Vol. III, pp. 402--432, translated 'by Mr. Savage of the Middle Temple.'] [Footnote 3: 'Moll Peatley' was a popular and vigorous dance, dating, at least, from 1622.] [Footnote 4: In his scheme of a College and School, published in 1661, as 'a Proposition for the Advancement of Experimental Philosophy,' among the ideas for training boys in the school is this, that 'in foul weather it would not be amiss for them to learn to Dance, that is, to learn just so much (for all beyond is superfluous, if not worse) as may give them a graceful comportment of their bodies.'] * * * * * No. 68. Friday, May 18, 1711. Addison. 'Nos duo turba sumus ...' Ovid. One would think that the larger the Company is, in which we are engaged, the greater Variety of Thoughts and Subjects would be started in Discourse; but instead of this, we find that Conversation is never so much straightened and confined as in numerous Assemblies. When a Multitude meet together upon any Subject of Discourse, their Debates are taken up chiefly with Forms and general Positions; nay, if we come into a more contracted Assembly of Men and Women, the Talk generally runs upon the Weather, Fashions, News, and the like publick Topicks. In Proportion as Conversation gets into Clubs and Knots of Friends, it descends into Particulars, and grows more free and communicative: But the most open, instructive, and unreserved Discourse, is that which passes between two Persons who are familiar and intimate Friends. On these Occasions, a Man gives a Loose to every Passion and every Thought that is uppermost, discovers his most retired Opinions of Persons and Things, tries the Beauty and Strength of his Sentiments, and exposes his whole Soul to the Examination of his Friend. _Tully_ was the first who observed, that Friendship improves Happiness and abates Misery, by the doubling of our Joy and dividing of our Grief; a Thought in which he hath been followed by all the Essayers upon Friendship, that have written since his Time. Sir _Francis Bacon_ has finely described other Advantages, or, as he calls them, Fruits of Friendship; and indeed there is no Subject of Morality which has been better handled and more exhausted than this. Among the several fine things which have been spoken of it, I shall beg leave to quote some out of a very ancient Author, whose Book would be regarded by our Modern Wits as one of the most shining Tracts of Morality that is extant, if it appeared under the Name of a _Confucius_, or of any celebrated _Grecian_ Philosopher: I mean the little Apocryphal Treatise entitled, _The Wisdom of the Son of_ Sirach. How finely has he described the Art of making Friends, by an obliging and affable Behaviour? And laid down that Precept which a late excellent Author has delivered as his own, 'That we should have many Well-wishers, but few 'Friends.'