P. 76. THE BELIEVER. _Twice hast thou given us death_, etc.--Referring to the absence of life before birth, and the deprivation of it at death, and to the being quickened at birth, and raised again after death. P. 78. _Their footprints_, or vestiges: _i.e._ their buildings and public works. _Moses._ For the Koranic history of the Israelites, see LANE’S _Selections_, pp. 97-131. P. 84. _I am bidden to resign myself_: _i.e._ I am bidden to become a Muslim, for _Muslim_ (Moslem or Musulman) means “one who is resigned,” and _Islām_, belonging to the same root, signifies “resignation,” or “self-surrender.” This is the correct name of the religion taught by the Arabian prophet, who would have regarded the epithet “Mohammadan,” as applied to the creed, or the professor thereof, as nothing short of blasphemy. * * * * * JONAH. P. 87. A. L. R.--Letters the import of which is as mysterious as K. and Y. S. before, and A. L. M. R. afterwards. Nöldeke believes them to be abbreviations of the names of the first reporters of the speeches. P. 89. _I had dwelt a lifetime_: _i.e._ I should not have waited till I was forty before I began preaching, if I was the designing impostor you take me for. P. 90. _Ye are in ships--and they run with them._--The reader must have observed that sudden transitions from the second to the third person, and from the singular to the plural, are very common in the Korān. They may perhaps be regarded as convincing evidence of the fidelity of Mohammad’s reporters. P. 97. _God hath taken Him a son_: referring to the Christian doctrine. P. 100. _Kibla_: The point towards which prayer must be said. See p. 134. P. 101. _Now!_--The angel Gabriel is credited with this taunt. * * * * * THUNDER. P. 104. A. L. M. R.--Mystic letters as above; perhaps for AL-MogheyReh, as the first reporter of this particular speech. P. 106. _Patrons_, _i.e._ Idols. P. 108. _Join what God hath bidden to be joined_: _i.e._ believe in the whole series of prophets, and join good works to faith. P. 111. _Mother of the Book._--The Preserved Book mentioned before in THE FACT (see note to p. 26). THE MEDINA SPEECHES. THE PERIOD OF HARANGUE. DECEPTION. P. 117. _Obey God and obey the Apostle._--This is a sure indication of the Medina origin of at least this verse, for the self-importance of the phrase would have been inappropriate in Mohammad’s weak and insignificant position at Mekka. (The speech is, however, by some ascribed to the Mekka division.) Further on the words _Believe in God and His Apostle_ (in IRON, p. 118), and _They who swear fealty to thee do but swear fealty to God_ (in VICTORY, p. 125), indicate the same spirit of self-exaltation which began with the prophet’s prosperity at Medina. * * * * * IRON. P. 119. _Manifest signs_: the revelations contained in the Korān.