We have said before that they attended regularly every morning the first
mass in the cathedral. In consequence of these reflections, they
resolved hereafter to hear two masses a day, the second for the soul in
trouble which had chosen their dwelling to manifest its desire to be
delivered from purgatory. They had a firm belief in the efficacy of
prayer, but unfortunately the masses failed to have any good result.
The apparition returned every night, the sighs and groans increased in
violence. At first, they were not discouraged, but soon lost confidence
in their prayers, and with that, courage. They slept no more and during
the days conversed only of the incredible events of the nights, and to
complete their sorrow, they dared not speak of it to any one for fear of
being called superstitious or visionary. It was not astonishing, then,
that the neighbours noticed a great change in the habits of Dewis. Both
he and Gertrude became more melancholy and grew thin and pale. Their
shop remained shut for days in succession. At last they concluded they
could no longer endure this state of things, and accordingly Dewis told
his wife that he was going to the archbishop to tell him of the affair,
notwithstanding the gossip such a step would give rise to. Far from
opposing, she applauded his design. And this is the reason why the
basket maker had dared dress himself up in his best suit to make this
visit, so well calculated to astonish his neighbours.
Admitted to the presence of this worthy ecclesiastic, he informed him
fully of the grave motives which had forced him to take this step. He
spoke to him of the remedies employed--the sprinkling of holy water,
prayers repeated with fervour, and long masses. He did not hide from
him that all this had been of no avail, which had occasioned in himself
and wife a certain lack of confidence in their pious practices. In
conclusion, he explained the nature of their relations with the deceased
milk girl.
The high dignitary listened with patience to the explanations and griefs
of the basket maker, and when he had finished made him a little sermon
upon his lack of faith in prayers and masses. He promised to come to his
house that evening, to see or at least to hear the specter, to exorcise
it, and to deliver the house from the obnoxious visitor. His words
filled the basket maker with great joy, and if he had not been
forbidden, he would have cried aloud in the street that the archbishop
was to honour him with a visit that evening. Thus on returning before
his neighbours his looks evinced so much joy and pride that Schuermans
and his wife, also Dorekens, were perhaps more puzzled than they were an
hour before at his profound sorrow.
Public-domain text, read in full here on John Shaqi.
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