The wages paid those who still work at the craft seem low indeed,
especially when the long years of apprenticeship are considered.
Verhaegen, in statistics collected in 1910, cites a girl of thirteen who
was working ten hours a day, making in fifty-five hours a meter of Cluny
lace for which she received about fifty cents. Children of fourteen
were working seventy-two hours a week for something less than a cent an
hour, and grown women earned little more. The workers were not
organized, and the middlemen seem to have prospered accordingly.
But the pay was low in all branches of industry, even those which were
well organized. An English writer noted that the rate of wages per hour
for men in Belgium was only about half that prevailing in Britain, while
the cost of living was nearly the same. The average earnings of the
breadwinner of the family were about $165 a year. These facts certainly
account for the development of coöperation.
This movement, which had a great vogue throughout the country, started
in Ghent in 1873. Bread was scarce, and famine prices prevailed. A group
of poor weavers conceived the idea of baking for themselves and their
friends at cost. Their capital consisted of the vast sum of seventeen
dollars and eighteen cents. Their bakery was in a cellar, and their
utensils were antiquated. They could not afford a dog to deliver their
wares, which were taken from door to door in a basket. But this was only
the beginning. The "free bakers," as they called themselves, came to
have for their headquarters one of the finest buildings in Ghent.
A few years later Edouard Anseele, realizing the power of the new
movement, decided that it should be identified with Socialism for their
mutual benefit. To that end was organized the Vooruit, which has
branches all over Belgium, and in other countries as well.
Instead of returning the profits made on bread sold at market prices to
the purchasers, as had been originally done, a percentage was retained
for the support of the organization in its various departments. There
was a mutual benefit fund, for instance: bread was sent to members out
of work; a doctor went to those who were ill; a trained nurse was at
hand to look after the first baby and to instruct the mother in its
care.
Public-domain text, read in full here on John Shaqi.
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