The Spell of Flanders: An Outline of the History, Legends and Art of Belgium's Famous Northern ProvincesVose, Edward Neville
History
The Spell of Flanders: An Outline of the History, Legends and Art of Belgium's Famous Northern Provinces
Vose, Edward Neville
Flanders -- Description and travel
On the other side of the River Scheldt, which flows through the town
and is crossed by several bridges, is the interesting Church of Notre
Dame de Pamela, which dates from the thirteenth century, having been
constructed in the remarkably short space of four years and completed
in 1239. It thus belongs to the transitional period between the
Romanesque style and the pure Gothic and is of interest to the student
of architecture as one of the most perfect examples of this period in
Flanders. The general effect of the interior, especially when viewed
from the foot of the organ loft, is noble and imposing in the highest
degree. Our visit was during a sunny afternoon, and the effect of the
long beams of light falling from the lofty windows of the nave across
the stately pillars below was indescribably beautiful. Truly this
masterpiece of stone expresses in its every line the truth of
Montalembert's beautiful remark that in such a church every column,
every soaring arch, is a prayer to the Most High.
One of the most curious of the paintings in Notre Dame de Pamela is a
triptych by Jean Snellinck, a painter of Antwerp and a forerunner of
Rubens who was greatly in vogue among the tapestry weavers of
Audenaerde. This work represents the "Creation of Eve" in the central
panel, the "Temptation" at the left and the "Expulsion from Eden" at
the right. The figures are all finely painted, especially those in the
left wing, and the entire work is an admirable example of early
Flemish art. The church also possesses an interesting work by Simon
de Pape representing the invention of the cross. Beneath the organ
loft were three tapestries of Audenaerde workmanship which the
caretaker obligingly spread out on the church floor for our
inspection. All were in a poor state of preservation. One represented
a woodland scene with three peasants on their way to market in the
foreground. The second had a curious group of fowls in the foreground,
while the third showed a sylvan scene with a mother and three
daughters, each of the girls bearing a basket of flowers.
Both Ste. Walburge and Notre Dame de Pamela suffered severely from the
fury of the iconoclasts, although the storm broke in Audenaerde at a
later period than in the larger cities farther to the eastward. The
curé of Ste. Walburge and four priests of Notre Dame de Pamela were
thrown by the rioters into the Scheldt and drowned October 4th, 1572,
while both churches were sacked.
Public-domain text, read in full here on John Shaqi.
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