He thought about the newspapers, because his whole soul was still set upon self-justification. He went to the Union Square Hotel; found the public stenographer, dictated to her, and signed, copies of a statement briefly saying that he had left the ticket of the League because he had found the organization corrupt; posted these to the press, and then, already wondering why he had bothered to follow a course of publicity that was really directed solely by habit, turned again into the street. The idea of party had been torn out of him, and he felt as if an arm or a leg had been torn out of him. He could not imagine a man being whole without being part of a party and thereby having a party as part of him. Even yet the lingering hope of the impossible made its claim. But his reason fought that claim with the sword of remembered experiences. It recalled his faith in the party into which, almost literally, he had been born, and how that faith was shattered; his subsequent belief in the theory of reform within the party, or the party’s ability to reform itself, and how that belief was broken; his intimate knowledge of corruption at the head of the other two parties; his discovery, that morning, of the same baseness in independent reform movements. Certain as he was of the rightness of his attitude toward those strikers at the Forbes mill, he was yet able to see that even the working-class, cheated by one political organization after the other, could not win its ultimate desires through any political organization, though they formed one of their own. Where was the entity? What was a party but the people that composed it? Could a party be a thing-in-itself? Could it have any existence save in and through its members? That mattered nothing. Whether the members imposed evil upon the organization that they created, or whether the thing that they created imposed evil on its creators, the evil was inherent in Party. The irrefutable fact was that the disease lay not in the form of a party and political system, but in the system itself: parties were wrong ab initio, politics were evil in their conception and being. Not this or that party was responsible, nor were these or those politics; parties were not diseased, politics were not diseased. Party in the abstract, Politics in themselves were the disease. Nevertheless, he would hold those letters for a little while.... §6. That turn of his passing thought toward the position of Labor reminded him of the message that the stenographer had given him. He went to a telephone and called up the factory. Over the wire, Forbes’s voice came in a broken cry. Breil’s men had arrived on time, and the strikers were waiting for them. There was a pitched battle in the street. The few policemen on duty disappeared. The strike-breakers fled into the factory, where two of them now lay dangerously wounded and a dozen others were badly cut and bruised.