"Oh, yes, plenty of pea-soupo" (a general name for anything in tins); "but you said, in your high-chief kindness, that if I ate the two biscuits you would give me more to take home." "And you ate them?" He hesitated a perceptible moment, and then said: "Yes, I ate them." He looked so glowing and sweet, leaning forward to beg a favor, that I suddenly pulled him to me by his bare, brown shoulders for a kiss. He fell against the hammock and two large round ship's biscuits slipped from under his _lava-lava_. "Oh, Pola!" I cried, reproachfully. It cut me to the heart that he should lie to me. He picked them up in silence, repressing the tears that stood in his big black eyes, and turned to go. I felt there was something strange in this, one of those mysterious Samoan affairs that had so often baffled me. "I will give you two more biscuits," I said, quietly, "if you will explain why you told a wicked lie and pained the heart that loved you." "Teuila," he cried, anxiously, "I love you. I would not pain your heart for all the world. But they are starving in the village. My father, the chief, divides the food, so that each child and old person and all shall share alike, and today there was only green baked bananas, two for each, and tonight when I return there will be again a division of one for each member of the village. It seems hard that I should come here and eat and eat, and my brother and my two little sisters, and the good Tumau also, should have only one banana. So I thought I would say to you, 'Behold, I have eaten the two biscuits,' and then you would give me two more and that would be enough for one each to my two sisters and Tumau and my brother, who is older than I." That night my brother went down to the village and interviewed the chief. It was all true, as Pola had said, only they had been too proud to mention it. Mr. Stevenson sent bags of rice and kegs of beef to the village, and gave them permission to dig for edible roots in our forest, so they were able to tide over until the taro and yams were ripe. Pola always spoke of Vailima as "our place," and Mr. Stevenson as "my chief." I had given him a little brown pony that exactly matched his own skin. A missionary, meeting him in the forest road as he was galloping along like a young centaur, asked, "Who are you?" "I," answered Pola, reining in his pony with a gallant air, "am one of the Vailima men!" He proved, however, that he considered himself a true Samoan by a conversation we had together once when we were walking down to Apia. We passed a new house where a number of half-caste carpenters were briskly at work. "See how clever these men are, Pola," I said, "building the white man's house. When you get older perhaps I will have you taught carpentering, that you may build houses and make money." "Me?" asked Pola, surprised. "Yes," I replied. "Don't you think that would be a good idea?" "I am the son of a chief," said Pola.