Indians of North America -- Iowa; Spirit Lake Massacre, Iowa, 1857
Before them lay many days of the most wearisome travel. It is true
that walking had become easier, for spring had really come and the
trails were much improved. With spring had come also the blossoming of
the prairies; but in this there was neither charm nor beauty for the
captives as they wearily plodded on knowing not whither they were
bound. After crossing the Big Sioux the journey was continued in a
nearly direct line westward. Other bands of Sioux or Yanktons were now
frequently seen; and notwithstanding the reputation of Inkpaduta, he
and his band were usually very cordially met by other Indians. Indeed,
they were more than cordially greeted from time to time at these
chance meetings. The fact that they seemed to be known by all bands
they chanced to meet suggests that they were not strangers to the
region. The story of how they obtained their captives, which was
always told, seemed to be received with every sign of approbation.
By May fifth Inkpaduta and his band had reached Lake M’da Chan-Pta-Ya
Tonka (Lake with a Grove of Big Trees). This body of water lies to the
east of the present town of Madison, South Dakota, at the headwaters
of Skunk Creek, and for that reason it has sometimes been called Skunk
Lake.[294] Situated about thirty miles west of Flandrau, South Dakota,
it is now known as Lake Madison. At the time it was visited by
Inkpaduta it was on the margin of the buffalo range. Hunting was now
quite the order of the day, and food became plentiful. The dressing
and preparing of skins occupied the time of the squaws.
XXVII
THE RANSOM OF MRS. MARBLE
In view of the events which followed the camping of the Indians at
Skunk Lake, it may be well to take note of the attempts made by the
Indian agent and by the Territory of Minnesota to rescue the captives
and punish the Indians. When the news of the massacre reached St. Paul
and other Minnesota towns it created no little excitement. The Sioux
were blamed as a nation, and this gave rise to a demand for their
punishment without just regard for the identification of the actual
perpetrators of the deed.
Public-domain text, read in full here on John Shaqi.
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