Indians of North America -- Iowa; Spirit Lake Massacre, Iowa, 1857
The Indian brothers in notifying Agent Flandrau of their ransom of
Mrs. Marble took occasion to remind him that they deemed the act
worthy of a somewhat liberal reward, for, quoting the language of
their letter, “it was perilous business, which we think should be
liberally rewarded. We claim for our services $500 each. We do not
want it in horses, they would be killed by jealous young men. We do
not wish it in ammunition and goods, these we should be obliged to
divide with others. The laborer is worthy of his own reward. We want
it in money, which we can make more serviceable to ourselves than it
could be in any other form. This is what we have to say.”[301]
To the agent this claim presented a problem difficult to handle, since
he could see no way in which to secure the amount demanded. At the
same time he did not for a moment consider the demand unjust--indeed
he was surprised at its reasonableness. Having no public money at his
disposal, if he met the demand it would necessarily be from private
funds of his own or from the generosity of others. His own private
funds amounted to but little more than five hundred dollars; and so
an equal amount had to be secured from other sources.[302] But where
should he go to solicit funds? When his own ingenuity failed to solve
the problem he called missionary Riggs into conference. They decided
upon a bold stroke of finance, which was nothing less than the
issuance of a Territorial bond for the amount required. This proved a
happy solution of the difficulty, and although they acted without
legal authority they issued the paper in good faith.[303]
XXVIII
THE DEATH OF MRS. NOBLE AND THE RANSOM OF ABBIE GARDNER
From Mrs. Marble was obtained the information as to the whereabouts of
the other captives. Without delay Agent Flandrau and the Rev. Stephen
H. Riggs began to lay plans for their rescue. A dominant motive in
Agent Flandrau’s desire to reward the brothers was to stimulate
interest in the rescue of those who remained in the hands of the
Indians. In this he was successful; for at once a number of whites and
Indians proffered their services. It was not, however, deemed
desirable that the rescue should be undertaken by any but red men.
Accordingly all whites who applied were at once rejected.
The elimination finally left three volunteers--Paul Ma-za-ku-ta-ma-ni
(sometimes called Little Paul) one of the staunchest native followers
of Rev. Riggs,[304] An-pe-tu-tok-cha (John Other Day),[305] and
Che-tan-maza. Equipped with the following outfit these Indians were
told to use it to the best advantage in securing the release of the
two remaining captives:
Public-domain text, read in full here on John Shaqi.
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