Indians of North America -- Iowa; Spirit Lake Massacre, Iowa, 1857
Thus matters had stood for some days when one evening, as Mrs. Noble
and Miss Gardner were preparing for the night’s rest, Roaring Cloud, a
son of Inkpaduta, entered. The captives suspected that trouble was at
hand and anxiously waited to see what form it might take. Roaring
Cloud had no sooner entered than he ordered Mrs. Noble out of the
tent. She refused to comply. Enraged, he grasped her by one arm and
with his other hand seized a stick of wood which happened to be close
by. Dragging her out of the tepee, he struck her three or four heavy
blows on the head, thus ending her life. On the following morning, as
the squaws were breaking camp, the warriors gathered about the dead
body and amused themselves by shooting arrows into it.
That the Indians with their remaining captive now journeyed well into
the range of the buffalo is evidenced by the testimony of Mrs. Sharp
who said that they “crossed one prairie so vast and so perfectly
devoid of timber, that for days not even a hazel-brush, or a sprout
large enough for a riding-whip could be found.” As they “attained the
more elevated points the scene was really sublime. Look in any
direction, and the grassy plain was bounded only by the horizon....
The only things to be seen, except grass, were wild fowls, birds,
buffalo, and antelope. The supply of buffalo seemed almost as
limitless as the grass. This was their own realm, and they showed no
inclination to surrender it, not even to the Sioux.”[307]
Within two days after the killing of Mrs. Noble the Indians crossed
the James somewhere near the mouth of Snake Creek and encamped a short
distance to the south of the site of the present town of Ashton. Not
far removed was a permanent camp of about one hundred and ninety
lodges of Yankton Sioux.
The arrival of the white captive created a stir in the Yankton camp.
Their great curiosity was probably due to the fact that she was the
first white person that many of them had ever seen. Her hair and skin
were examined with intense admiration. “No sooner was one company out
of the _teepe_ (sic) than others came; and so they kept it up from
morning until night, day after day”.[308] The excitement over the
white captive had scarcely died away when it was renewed by the
arrival of the three Indian emissaries from the Yellow Medicine, who
came garbed in civilized attire, “coats and white shirts, with
starched bosoms.”[309] They had taken up Inkpaduta’s trail at Lake
Madison and had closely followed it all the way without overtaking the
band.
Public-domain text, read in full here on John Shaqi.
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