The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
We are by no means authorized to say that none of these persons were
relieved of pains and diseases by seeking relief in this way. So great
is the influence of the imagination on the nervous, vascular, and
muscular systems, as has already been shown, that it would be no more
than probable that obstructions, causing pain and sickness, should in
some instances be removed, and lay a foundation for recovery. And,
moreover, that in a still greater number of instances the power of the
imagination on the origin of the nerves within the brain should
counteract the motion to the brain by disease acting upon the
extremities of the nerves; and thus the patient for a season might
experience relief from pain, and even feel pleasure, as was the case
with an artist upon the Pont Royal, mentioned by Dr. Sigault, and in
the gambols of the rheumatic patient, as mentioned by Dr. Haygarth. But
in all these cases, experiment and illustration, like those of the
commissioners at Paris, and like that of Dr. Haygarth in England, would
disclose the real ground of these effects. The patients would no longer
attribute them to a supernatural influence. They would learn why, in
most cases, the relief supposed to be obtained was only momentary, and
why all those gifted persons, both in Europe and America, have had no
more than an ephemeral celebrity, and, in most instances, lived to see
themselves neglected, and their pretensions become the subjects of just
satire and reproof.
5. Popular superstitions have greatly injured the cause of religion.
That superstition which allows any substitute for personal holiness is
very pernicious. The Pharisees considered themselves holy, because they
were the descendants of faithful Abraham. They fasted twice a week;
paid tithes of all they possessed; made long prayers in public places;
and were strict observers of all sacred days and religious ceremonies.
At the same time, they neglected the weightier matters of the
law--justice, mercy, faithfulness; devoured widows' houses; were proud,
bigoted, and self-righteous.
Public-domain text, read in full here on John Shaqi.
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