The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
We have been informed by another person, who says he has, and often
does, raise tables and other articles, by request of others, that he
does it by controlling the vital electricity of individuals present
at the time. He says he "_steals_" their vital electricity, and
appropriates it to his own use, although those from whom he thus takes
it are not conscious of the fact. The more persons there are in the
room, the larger the amount of electricity obtained, and the greater
the effects produced by it. There is nothing as yet performed by those
alleged to be in connection with spirits but what he can successfully
imitate, such as producing effects upon persons at a distance,
imitating the handwriting of absent or deceased persons unknown to him
causing persons to write music, poetry, &c., who, in a normal state,
are incapable of doing either, as well as many other exploits, at the
option or desire of those who are present; inquirers, oftentimes,
in such cases, becoming the operators, transferring their own
impressions, ideas, sentiments, and knowledge to the acting medium,
and yet entirely ignorant of the fact, and astonished at the results
produced. The gentleman referred to discards the agency of spirits in
these transactions, and declares that the whole is done by the power
of his own will in using and controlling the amount of electricity
present at the time; thus proving that the mind or spirit in the body
has as much power and control over electricity as the mind or spirit
has _out_ of, or separate from, the body. And he is of the opinion
that if scientific men would investigate the powers of electricity,
and the laws by which it is controlled, they would no more think of
attributing the phenomena of the times to the agency of _spirits_,
than to the Pope of Rome. Many engaged in producing these phenomena
are themselves ignorant of the power or means by which they are
produced, and therefore attribute them to _spiritual_ agency, which
is, in fact, transferring the whole matter to a point beyond human
investigation, where no mortal being can possibly explore.
Some seem to think that these modern developments must be the work of
spirits, because, amid all the opposition arraigned against them, they
still continue to progress, and are becoming more and more wonderful
every day. Yet the same argument is as conclusive and convincing in
favor of Mormonism, and other foolish and wicked extravagances, as it
is in favor of the alleged spiritual manifestations. But while
hundreds, and perhaps thousands, are marvelling at the strangeness of
these developments, we find that several who have been engaged in them
for months or years, and believed them to be emanations from the spirit
world, now declare their convictions to the contrary, as will be seen
by the following account from the pen of a distinguished writer,
Professor Pond, of Maine.
EXTRACT FROM THE PURITAN RECORDER.
Public-domain text, read in full here on John Shaqi.
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