The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
"Sir Humphrey Davy, on one occasion in early life, was assisting Dr.
Beddoes in his experiments on the inhalation of nitrous oxide. Dr.
Beddoes having inferred that this agent must be a specific for palsy, a
patient was selected for trial, and placed under the care of Davy.
Previously to administering the gas, Davy inserted a small thermometer
under the tongue of the patient, to ascertain the temperature. The
paralytic man, wholly ignorant of the process to which he was to
submit, but deeply impressed by Dr. Beddoes with the certainty of its
success, no sooner felt the thermometer between his teeth, than he
concluded the talisman was in operation, and in a burst of enthusiasm
declared that he had already experienced the effects of its benign
influence throughout his whole body. The opportunity was too tempting
to be lost. Davy did nothing more, but desired his patient to return on
the following day. The same ceremony was repeated, the same result
followed; and at _the end of a fortnight he was dismissed wholly
cured_; no remedy of any kind, except the thermometer, having ever
been used."
STYLE OF "SUPERNAL" COMPOSITIONS.
In the "supernal" productions we are presented with a pedantic
display of high-sounding words and phrases. To use the language
of inspiration, "they speak great swelling words of vanity." A
work has recently been announced with this imposing title:
"MACROCOSM and MICROCOSM," containing, among other things, "_The
Potential Media_," "_The Diastole and Systole of Nature_." A writer
in the Spiritual Telegraph, of October 9, says, "There are very many
fancy-captivating, and depravity-flattering publications--some of
them filled with indications, the most specious and subtle, of a
refined _atheism_. And I have seen a copy or two of a certain 'Journal,'
ostensibly advocating the great truths (?) of spiritual manifestations,
but containing some articles in which there was a congregation of words
_superlatively unmeaning and transcendentally ridiculous_." The same
writer says, "I do not believe one half the communications which are
said to come from George Washington, Benjamin Franklin, Henry Clay,
John C. Calhoun, John Wesley, and a host of other great names. What
affinity can these spirits have with many of the thoughtless, light,
and trifling circles, formed to pass off an hour, and perhaps ending
with foolish mountebank scenes of psychology, falsely so called?"
Public-domain text, read in full here on John Shaqi.
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