The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
This revival and its consequences are like a page out of a silly
romance. The story, if told by a disinterested historian, would require
authentication as belonging to 1850. We therefore turn, by way of
voucher, to a publication called Zadkiel's Almanac for 1851. At page
46, after referring to the existence of magic crystals at the present
day, the writer, says, "One of large size was a few years ago brought
over to England by a friend of Lady Blessington, after the sale of
whose effects, it recently fell into the hands of a friend of mine;
and, having tested its powers, I have resolved on giving my readers an
account of this wonderful mode of communicating with the spirits of the
dead. The crystal is spherical, and has been turned from a large mass
of pure rock crystal. I have been shown some few others, but, with the
exception of one shown me by Lord S., they are all much smaller. These
smaller ones are said to be consecrated to angels of the planets, and
are, therefore, far less powerful than Lady Blessington's crystal,
which, being consecrated to the Archangel of the Sun, Michael, may be
consulted during four hours each day, whereas the others can generally
be used only for a very brief space of time; nor can very potent
spirits be called into them, or made to render themselves visible. In
this larger crystal is given most important information of the actual
existence of the soul after death, and of the state in which it exists
and will exist until the judgment."
"The first intimation we received," says Dickens, in his Household
Words, "of the revival of this notable practice of divination, was
about six months ago, when we were casually informed that the son of a
distinguished officer of the royal navy was, at that time, frequently
engaged in developing, before a few privileged friends, the
extraordinary faculty of being able to hold intercourse with the world
of spirits. It was added that the revelations made through the medium
of this youth were of so wonderful a nature, and carried such
conviction to the minds of those who listened, that they were declared
to be the result of more than human power."
The conjurer was asked, on one occasion, to describe Lord Nelson. And,
accordingly, the spirit, with an accuracy that was quite astonishing,
considering that no portrait, bust, or statue of Nelson is known to
exist, gave a full, true, and particular account of England's hero,
describing him as a very thin man, in a cocked hat, with only one eye,
one arm, &c.; and the truth of the description was declared to be
something truly marvellous.
A demand was made that the spirit of a deceased brother of one of the
querists should be summoned to appear. Presently he said, "I see him;
he has curly hair, and stoops a good deal. I can't exactly see his
features, but I think he squints." This account of her late brother's
personal appearance, though not very flattering, satisfied the lady as
far as it went; but being, like Macbeth,--
Public-domain text, read in full here on John Shaqi.
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