The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
"I will now state a few facts, and conclude. 1. Wood is an excellent
conductor of sounds. A small worm, called at the south a sawyer, and
sought for angling, can be heard three yards, as it gnaws between the
wood and bark of a fallen pine; and the slightest scratch of a pin, on
the end of an isolated mast, sixty feet long, can be heard distinctly.
"2. In mesmeric operations, we well know that individuals _can be
made to hear and see things that never occurred or existed_, and yet
the subjects remain unconscious that they have been made the
_subjects of mesmeric hallucination_!
"3. Persons highly observant and susceptible can, by their eye and
feeling, when they put themselves into a semi-abnormal condition, tell,
in many instances nine times out of ten, who is and who is not a
believer, _and what is in the mind of the inquirer_.
"4. Mediums are invariably of this character.
"5. In matters of faith, friendship, love, or the spirit world, many
are willing to be deceived; and when they fall into the hands of the
shrewd and designing, who can appear the impersonation of truth,
virtue, honesty, and even piety itself, they are emphatically
_humbugged_, and give their money and their testimony to confirm
the fraud.
"Lastly. Many are so sincere and honest in their intentions, that it is
not in their hearts to believe that some of our most respectable men,
even clergymen, would lend their names to sustain any thing but what
they had believed and tested as a reality, and therefore themselves
believe.
"Now, Mr. Editor, from all that I have seen and know of these spiritual
communications, as 'rappings,' and from all these facts, I am free to
declare, that I believe them an arrant humbug, and one, too, of the
most pernicious tendency. They can all be traced to a human agency, as
either mechanical or mesmeric, alone or combined; and I will give my
right hand to any medium whose operation and device I cannot fully
discover, trace, and demonstrate, as deducible from either the one or
both of these sources, _and from no other_."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account