National characteristics, American; United States -- Civilization
"Everywhere you see the signs of shopkeepers who promise to do a
lot of things for you '_while you wait_.' The tailor will press
your coat, the hatter will block your hat, the shoemaker will mend
your shoe,--_while you wait_. At the barber shops the spectacle
becomes irresistibly comic. The American throws himself back in an
arm-chair to be shaved, while another artist cuts his hair; at the
same time his two feet are stretched out to a bootblack, and his
two hands are given up to a manicure....
"If 'Step lively' is the first exclamation that a foreigner hears
on leaving the steamship, 'Quick' is the second. Everything here
is quick. In the business quarter you read in the windows of the
restaurants, as their only guarantee of culinary excellence, this
alluring promise: 'Quick lunch!'...
"The American is born 'quick'; works 'quick'; eats 'quick';
decides 'quick'; gets rich 'quick'; and dies 'quick.' I will add
that he is buried 'quick.' Funerals cross the city _au triple
galop_."
So far as it relates to the appearance of things, what the philosopher
would call the phenomenal world, this is a good, though slightly
exaggerated, description. I have never been so fortunate as to see a man
getting a "shave" and a "hair-cut" at the same moment; and it seems a
little difficult to understand precisely how these two operations could
be performed simultaneously, unless the man wore a wig. But if it can be
done, no doubt the Americans will learn to have it done that way. As for
the hair-cutter, the manicure, and the bootblack, the combination of
their services is already an accomplished fact, made possible by the
kindness of nature in placing the head, the hands, and the feet at a
convenient distance from one another. Even the Parisian barbers have
taken advantage of this fact. They sell you a bottle of hair tonic at
the same time.
It is true that the American moves rapidly. But if you should infer from
these surface indications that he is always in a hurry, you would make a
mistake. His fundamental philosophy is that you must be quick sometimes
if you do not wish to be hurried always. You must condense, you must
eliminate, you must save time on the little things in order that you
may have more time for the larger things. He systematizes his
correspondence, the labour of his office, all the details of his
business, not for the sake of system, but for the sake of getting
through with his work.
Public-domain text, read in full here on John Shaqi.
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