There has always been antagonism between the "spirit of light" and the "spirit of darkness." The first gives "light, life, and liberty." The second, darkness, death, and bondage. The word and revelations of God teach this fact, while the experience and heart admonitions of all confirm it. Even the ungodly condemn wickedness, and yet, strange to say, continue on in sin. There has, from the beginning, been spiritual antagonism between the good and the bad, and a consciousness upon the part of the wicked of their own wrong-doing. This has been the case ever since wicked Cain slew his brother Abel; God then pronounced His curse upon the perpetrator of that wicked deed, and His curse has stood against all wicked doers from that time to the present, and will through all time to come. Bible history is replete with evidences of His judgments against them, and plainly tells us that there are two separate places, one wherein the righteous shall enjoy happiness and eternal life; the other wherein the wicked shall be punished, and endure a living death that never dies, showing us plainly that, "It is not all of life to live; nor yet of death to die." * * * * * Now, the _location_ of that place of torment will claim a few moments of our attention. Of this we think we are _not_ left to conjecture alone. We believe our hypothesis of the location of heaven is correct, and that we have one equally certain of the location of _Hell_, and that each hypothesis strongly corroborates the other. First, let us take direct testimony; that given by the Son of God himself, who is to be the judge of all--even the "quick" and the "dead." The first are those quickened into life by the spirit, the last are "those who are dead in trespasses and in sin." You will find this evidence in the 16th chapter of the "Gospel according to Saint Luke." Christ, the Son God, said,