The Spirit of St. Francis de SalesCamus, Jean-Pierre
Religion
The Spirit of St. Francis de Sales
Camus, Jean-Pierre
Christian life -- Catholic authors; Devotional literature
Only by the practice of virtue can that final end be reached, and no virtue
unaccompanied by charity avails to attain to it. Therefore, charity is the
bond of all perfection, nay, itself is all perfection.
He attached much more importance to the spirit in which a vocation is
followed out, than to the mere fact of its being embraced.
And this because the salvation of our souls, which we shall owe to God's
grace, does not depend so much on the nature of our particular vocation or
calling, but on our own persevering faithful submission to the will of God,
which will of God is the salvation of us all.
Now, as we can save our souls, so we can also lose them in any calling
whatsoever.
Would you desire a more unmistakable vocation than that of King Saul, or
one more glorious than that of Judas? Yet both were lost. Where will you
find one more troubled, and more interrupted by sin, than that of King
David? Yet in spite of all that happened to him, how happy was its issue.
The vocation of a certain young lady who resolved upon taking the veil, but
only out of a sort of despair, and because irritated against her family,
was nevertheless approved by our Blessed Father, who to justify his
approval gave the following explanation.
"As regards the vocation of this young lady, I consider it good, mingled
though it be in her mind with imperfections and desirable though it would
have been that she should have come to God simply and solely for the sake
of the happiness of being wholly His. Remember that those whom God calls to
Himself are not all drawn by Him with the same kind, or degree, of motives.
"There are but few who give themselves absolutely to His service from the
one only desire to be His, and to serve Him alone.
"Among the women whose conversion the Gospel has made famous, Magdalen
alone came through love, and with love.
"The adulteress came through public shame, the woman of Samaria from
private and individual self-reproach, the woman of Canaan in order to
be healed of bodily infirmity. Again, among the saints, St. Paul, the
first hermit, at the age of fifteen, took refuge in his cave to escape
persecution. St. Ignatius Loyola came through distress and suffering, and
so on with hundreds of others. We must not expect all to begin by being
perfect. It matters little how we commence, provided only that we are
firmly resolved to go on well, and to end well. Certainly Leah intruded
with scant courtesy into Rachel's promised place, as the wife of Jacob, yet
she afterwards conducted herself so irreproachably, and behaved with such
modesty and sweetness, that to her rather than to Rachel was vouchsafed the
blessing of being an ancestress of our Lord.
Public-domain text, read in full here on John Shaqi.
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