In 1619, when our Saint was in Paris with the Prince of Savoy, a gentleman of the court fell dangerously ill. He sent for Blessed Francis, who, when visiting him, remarked with some surprise that, although he bore his physical sufferings with great patience, he fretted grievously about other troubles seemingly of very small moment. He was distressed at the thought of dying away from home, at being unable to give his family his last blessing, at not having his accustomed physician by his side, etc. Then he would begin to worry about the details of his funeral, the inscription on his tombstone, and so on. Nothing was right in his surroundings; the sky of Paris, his doctors and nurses, his servants, his bed, his rooms, all were matters of complaint. "Strange inconsistency!" exclaimed the holy Bishop. "Here is a brave soldier and a great statesman, fretted by the merest trifles, and unhappy because he cannot die in exactly the circumstances which he would have chosen for himself." I am glad to be able to add that in spite of all this the poor man made a holy and a happy end. But Blessed Francis afterwards said to me: "It is not enough to will what God wills, we must also desire that all should be exactly, even in the minutest detail and particular, as God wills it to be. For instance, in regard to sickness we should be willing to be sick because it pleases God that we should be so; and sick of that very sickness which God sends us, not of one of a different character; and sick at such time, and in such place, and surrounded by such attendants, as it may please God to appoint. In short, we must in all things take for our law the most holy will of God." HIS SUBLIME THOUGHTS ON HOLY INDIFFERENCE. Many of the saints, and especially St. Catherine of Siena, St. Philip Neri, and St. Ignatius Loyola, have spoken in the most beautiful and elevated language of that holy indifference which, springing from the love of God, makes life or death and all the circumstances of the one or the other equally acceptable to the soul which realizes that all is ordered by the will of God. Let us hear what our Blessed Father says on this subject in his _Treatise on the Love of God_. "God's will is the sovereign object of the indifferent soul; wheresoever she sees it she runs after the odour of its perfumes, directing her course ever thither where it most appears, without considering anything else. She is conducted by the divine will, as by a beloved chain; which way soever it goes she follows it: she would prize hell with God's will more than heaven without it; nay, she would even prefer hell before heaven if she perceived only a little more of God's good-pleasure in that than in this, so that if--to suppose what is impossible--she should know that her damnation would be more agreeable to God than her salvation, she would quit her salvation and run to her damnation."[1]