Yet our Blessed Father says that "those are mistaken who think that, even in Christians, whose conscience does not accuse them of sins unconfessed, but on the contrary bears good witness for them, a heavy heart and sorrow-laden mind is a proof of God's displeasure. "Has God not said that He is with us in tribulation, and is not His Cross the mark of the chosen? At the birth of Jesus, while the shepherds were surrounded by the light which shone from heaven and their ears filled with the songs of angels, Mary and Joseph were in the stable in the darkness of night, the silence only broken by the weeping of the Holy Child. Yet who would not rather be with Jesus, Mary, and Joseph in that shadowy gloom than with the shepherds even in their ecstasy of heavenly joy? St. Peter, indeed, amid the glories of Thabor said: _It is good to be here, let us make here three tabernacles_.[1] But Holy Scripture adds: _Not knowing what he said_. "The faithful soul loves Jesus covered with wounds and disfigurements on Calvary, amid the darkness, the blood, the crosses, the nails, the thorns, and the horror of death: loves Him, I say, as dearly, as fervently as in His triumph, and cries out from a full heart amid all this desolation: "Let us make here three tabernacles, one for Jesus, one for His holy Mother, and one for His beloved disciple." [Footnote 1: Luke ix, 33.] UPON THE PRESENCE IN OUR SOULS OF THE GRACE OF GOD. There is, I think, no greater temptation than one which assails many good people, namely, the desire to know for certain whether or not they are in a state of grace. To a poor soul entangled in a perfect spider's web of doubt and mistrust, our Blessed Father wrote the following consoling words: "To try and discover whether or not your heart is pleasing to God is a thing you must not do, though you may undoubtedly try to make sure that His Heart is pleasing to you. Now, if you meditate upon His Heart it will be impossible but that it should be well pleasing to you, so sweet is it, so gentle, so condescending, so loving towards those of His poor creatures who do but acknowledge their wretchedness: so gracious to the unhappy, so good to the penitent. Ah! who would not love this royal Heart, which to us is as the heart both of a father and of a mother?" As regards interior desolation there are some souls who seem to think that no devotion is worthy of the name which is not sensible and full of emotion. To one who complained to our Blessed Father of having lost all relish for exercises of piety, he wrote in the following words: "The love of God consists neither in consolations nor in tenderness--otherwise our Lord would not have loved His father when He was sorrowful unto death, nor when He cried out, _My God, my God, why hast Thou forsaken me?_[1] That is to say, then, when He performed the greatest act of love that it is possible to imagine.