The second quality, however, is communicable, because we can share in the necessities of one another, and can make satisfaction one for another; spiritual riches being no less communicable than temporal ones, and the abundance of some being able to relieve the starvation of others. Hear what our Blessed Father says on this subject in his eighteenth Conference: "We must never think that by going to Holy Communion for others, or by praying for them, we lose anything. We need not fear that by offering to God this communion or prayer in satisfaction for the sins of others we shall not make spiritual profit for ourselves. The merit of the communion and of the prayer will remain with us, for we cannot merit grace for one another; it is our Lord alone who can do that. We can beg for graces for others, but we can never merit them." UPON GOOD WILL AND GOOD DESIRES. Good will being of so great importance, you ask me of what use it is, if it does not manifest itself by its works. And St. Gregory tells us that where there are no works there can be no love at all, or at least none that is sincere. Our Blessed Father will give the best possible answer to your question. These are his words: "The angel who proclaimed the birth of our infant Saviour sang glory to God, announcing that he published joy, peace, and happiness to men of good will. This was done in order that no one might be ignorant that to receive this Child all that is needed is to be of good will, even though as yet one may have effected nothing of good, for Christ comes to bless all good wills, and, little by little, He will render them fruitful and of good effect, provided we allow Him to govern them. "With regard to good desires, it is, indeed, marvellous that they should so often come to nothing, and that such magnificent blossoms should produce so little fruit. "He gives, however, a reason for this, which pleases me very much. "God knows, he says, why He permits so many good desires to require such length of time and such severe effort to bring them to action, nay, more than this, why sometimes they are never actuated at all. "Yet if there were no other profit from them than that resulting from the mortification of a soul which loves God, that would be much. "In fact, we must not desire evil things at all; good things we must desire only in moderation; but desire supremely, and in a limitless degree, that one only divine Good, God Himself." AGAINST THE MAKING OF RASH VOWS. A certain person of my acquaintance[1] having learnt on good authority that Blessed Francis had in his early youth made a vow to say his rosary every day, wished to imitate him in this work of piety, and yet did not like to make the vow without first consulting him.