"We must never suffer our confusion to be attended with sadness and disquietude; that kind of confusion proceeds from self-love, because we are troubled at not being perfect, not so; much for the love of God as for love of ourselves." An extract from Theotimus will close this subject most suitably: "Remorse which positively excludes the love of God is infernal, it is like that of the lost. Repentance which does not regret the love of God, even though as yet it is without it, is good and desirable, but imperfect: it can never save us until it attains to love, and is mingled with it. So that, as the great Apostle said, even if he gave his body to be burned, and all his goods to the poor, and had not charity it would all be of no avail; we, too, may say with truth, that, however great our penitence may be, even though it make our eyes overflow with tears of sorrow, and our hearts to break with remorse, still if we have not the holy love of God it will serve us nothing as regards eternal life."[1] [Footnote 1: Book ii. c. 19.] UPON INTERIOR PEACE AMIDST ANXIETIES. It is a great mistake when souls, in other respects good and pious, imagine that it is impossible to preserve inward peace amid bustle and turmoil. There are some even, strange to say, who though dedicated to God by their holy calling, complain if they are employed by their community in laborious and troublesome offices, calling them distracting functions and occupations. Assuredly, these good people know not what they say, any more than did St. Peter on Mount Thabor. What do they mean by distracting occupations? Possibly those which separate us from God? I know nothing which can separate us from His love except sin, which is that labour in brick and clay in which the infernal Pharaoh, tyrant of souls, and king over the children of pride, employs his unhappy subjects. These are the strange gods who give no rest either by night or by day. But with that exception, I know of no legitimate occupation which can either separate us from God, or, still more, which cannot serve as a means to unite us to Him. This may be said of all callings, of those of soldiers, lawyers, merchants, artisans. Our Blessed Father devotes two chapters in his Theotimus to this subject, but he speaks even more explicitly upon it in one of his letters, in which he says: "Let us all belong wholly to God, even amid the tumult and disturbance stirred up round about us by the diversity of human affairs. When can we give better proof of our fidelity than amid contrarieties, Alas! my dearest daughter, my sister, solitude has its assaults, the world has its disorder and uproar; yet in either we must be of good heart, since everywhere heaven is close to those who have confidence in God, and who with humility and gentleness implore His fatherly assistance. Beware of letting your carefulness degenerate into trouble and anxiety."