Regarding the reception of the infirm, he might have exclaimed with St. Paul: _Who is weak and I am not weak_? Blessed Francis shared largely in this spirit, so much did he love the infirm, whether of body or of mind. He loved the poor in spirit; poor, that is, whether in earthly goods or in the wisdom of the world, and he used to say that their simplicity was a soil suitable for the planting of all sorts of virtues, that it would yield much fruit in due season. He was of opinion that during the year of Novitiate established in all communities preparatory to the embracing of religious life, too much attention was paid to the consideration of infirmities, both spiritual and corporal, just as if convents were not in reality so many hospitals for healing the diseases of body and mind. Hence, he added, came the name of _Therapeutes_, that is, curers, healers, or operators, formerly given to Monks. It is true that there are certain bodily diseases which from the fact of their being infectious necessitate the separation of such as are afflicted with them from the healthy. So also there are spiritual maladies, such as incompatibility of temper and incorrigibility of defects, which may make it proper to refuse those who are thus disqualified for entering Religion, just as in former days, persons suffering from these disabilities could be dismissed even after Profession. In one of his letters he thus expresses his feeling for the infirm: "I am," he says, "a great partisan of the infirm and am always afraid lest the inconveniences to which they must naturally put the Community should excite a spirit of human prudence in our convents and banish the spirit of charity in which our Congregation was founded, and which is our safest guide in selecting our Sisters. I take, then, the side of your infirm applicant, and provided that she be humble and ready to recognise and appreciate your charity, you must receive the poor girl; it will be a constant opportunity for the Sisters to practise the holy virtue of loving-kindness." UPON SELF-PITY. Gentle and compassionate as his disposition was, full of tenderness, and sympathy for the feeble and the frail, Blessed Francis was nevertheless strict and severe in his dealings with those whom he knew to be too lenient to themselves, either in temporal or spiritual matters. He who practised so much severity in his own case, assuredly had the right to advise others to do as much, and especially, like him, to refrain from complaining at the inconveniences and sufferings endured in time of sickness. He succeeded in inspiring his Daughters of the Visitation with his spirit, teaching them that true Christian patience, which is neither apathy nor insensibility, nor the dull stupid endurance of the Stoics; but a sweet and reasonable submission to the Will of God, coupled with cheerful obedience to the physician whom He commands us to honour, and a grateful acceptance of the remedies prescribed for us.