Those who speak this language of false humility are lifted up on high, whilst in thoughts and motives they remain mean and low. He considered similar fashions of speech to be even more intolerable than the words of vain persons who are the sport of their hearers, and whose empty boasting makes them to be like balloons, the plaything of everybody. A mocking laugh is sufficient to let all the wind which puffs them out escape. Words of humility coming merely from the lips, and not from the heart, lead surely to vanity, though by what seems the wrong road. Those who utter them are like people who take their salary gladly enough, but insist on first making a show of refusing and of saying that they want nothing. Even excuses proffered in this manner accuse and betray the person who offers them. The truly humble of heart do not wish, to _appear_ humble, but to _be_ humble. Humility is so delicate a virtue that it is afraid of its own shadow, and cannot hear its own name uttered without running the risk of extinction. UPON VARIOUS DEGREES OF HUMILITY. Blessed Francis set the highest value upon the virtue of humility, which he called the foundation of all moral virtues, and together with charity, the solid basis of true piety. He used to say that there was no moral excellence more literally christian than humility, because it was not known even by name to the heathen of old. Even of the most renowned among ancient philosophers, such virtues as they possessed were inflated with pride and self-love. Not every kind of humility pleased him. He was not willing to accept any as true metal until he had put it to many a test and trial. 1. He required in the first place that there should be genuine self-knowledge. To be truly humble we must recognise the fact that we come from nothing, that we are nothing, that we can do nothing, that we are worth nothing, and in fine that we are idle do-nothings, unprofitable servants, incapable of even forming a single good thought, as of ourselves. Yet self-knowledge, he said, if it stood alone, however praiseworthy in itself, would only render those who possessed it the more guilty if they did not act up to it, in order to become better; because moral virtue being in the will, and mere knowledge only in the understanding, the latter alone cannot in any way pass current as true virtue.