“But a residuum remains which it is impossible to explain without the
assumption of Satanic intervention. Such are some of the cases which you
have heard me relate. Such are many of the phenomena which you yourself
must have witnessed, and perhaps been instrumental in producing. Such,
too, is the inspiration of Mahomet, if we may rely on the account given
us by his friends, as well as the demon of Socrates, and such are
evidently the well known cases of the Camisards or Tremblers of the
Cevennes in 1688, George Fox and the early Quakers, Swedenborg, and the
trance or ectasy of the Methodists, and finally Joe Smith and the Mormon
prophets. In all these cases there are evident marks of superhuman
intervention, and which no man in his sober senses, and instructed in
the Christian religion, can pretend is the intervention of the Holy
Ghost, or of good angels. The perturbation, the disorder, the trembling,
the falling backwards, the foaming at the mouth, the violence which
always in these cases accompany the presence of the spirit, are so many
sure indications that it is an evil, not a good spirit. The Lord was not
in the strong wind that rent the mountain; he was not in the fire that
wrapt it in flames; but in the still small voice that made the prophet
step forth from his cave to listen. When the Lord comes in his gracious
visitations all is sweetness and peace. No disturbance of the physical
system, no whirling and howling, no storm or tempest, no wringing and
twisting of the arms and legs, no violent or indecent postures, no
abnormal development or exercise of the faculties, mark the incoming of
the Holy Ghost. All is calm and serene; the understanding is
illuminated, the heart is warmed, the will is strengthened, and the
whole soul is elevated by the infusion of a supernatural grace. There is
no crisis, no forgetfulness on awaking from a trance. But whenever it is
the reverse, wherever there is violence, distortion, quaking, trembling,
and disturbance, we know that if any spirit is present it is an evil
spirit, which delights in violence and disorder, and displays power
without love, force without goodness, knowledge without gentleness.
Public-domain text, read in full here on John Shaqi.
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