The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
Such prayer is suggested in various parts of the “Book of Wisdom,” to
which we referred before; for instance, “Give me wisdom, that sitteth by
thy throne, and cast me not off from among thy children. For I am thy
servant and the son of thy handmaid, a weak man and of short time, and
falling short of the understanding of judgment and laws. For if one be
perfect among the children of men, yet if thy wisdom be not with him, he
shall be nothing regarded” (ix, 4-6).
_Colloquy._ An earnest petition for grace to renew and increase our
interior spirit.
MEDITATION III
The Interior Spirit Is Fostered by Faith
_1st Prelude._ Recall the words of Christ: “Amen, amen, I say unto you,
He that believeth in me hath everlasting life” (St. John vi, 47).
_2nd Prelude._ Ask earnestly for an intense spirit of faith.
_POINT I. Consider the value of faith in the sight of God._
1. It is one of the theological virtues, which are infused into our
hearts by the Holy Ghost: and thus, coming from God they have a Divine
efficacy. Therefore whatever action is prompted by faith has
supernatural merit, that is deserves an eternal reward. Hence the
teaching of Christ: “He that believeth in me hath everlasting life.”
2. This value of faith is praised most highly by St. Paul, who devotes
to its praise the whole eleventh chapter of his Epistle to the Hebrews,
showing how all the Saints of the Old Law were sanctified by their
belief in the promised Redeemer.
3. On the part of man, faith is the sacrifice of his highest faculty,
his understanding, to his sovereign Lord. By it we resign our own
judgment to accept in its place the word of God.
4. It is also the exercise of the virtue of humility, by which we
acknowledge the weakness of our intellect. Now we know that “God
resisteth the proud and giveth grace to the humble” (St. James iv, 6).
_POINT II. See how faith sanctifies our daily life_:
1. It keeps before us the Divine presence wherever we be; as a sponge
plunged into the sea has water all around it and within the pores of its
substance, so we are in God; “For in him we live and move and be” (Acts
xvii, 28). Aie, God is still more intimately present to us than the
water is to the sponge, for He penetrates every particle of our
substance.
2. Faith reveals to us the real presence of Christ in the Holy
Eucharist, with body and soul, humanity and Divinity, teaching us to
adore Him, to offer Him as our sacrifice and receive Him as our food.
3. Faith makes us recognize the voice of God in the words of our rules
and the directions of our superiors, and thus it makes the details of
our religious life full of merit.
4. Faith pierces the guise of misery and frailty, and makes us recognize
in every human being the hidden presence of Him who will say at the
judgment: “Amen I say to you, as long as you did it to one of these my
least brethren, you did it to me” (St. Matth. xxv, 40).
Public-domain text, read in full here on John Shaqi.
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