The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_POINT II. The virtue of hope gives us confidence of success._ The
sanctification of our own soul and of many others is certainly above the
power of any man. If therefore we had not the help of God for this
purpose, we could not attain this effect. But with the help of God we
can do wonders: “I can do all things in him who strengthened me” (Phil.
iv, 13). Two sentiments must combine in me for the purpose: an intimate
conviction of my total inability to save souls, and a firm confidence in
the power and goodness of God to effect this result through my weakness:
“The foolish things of the world hath God chosen, that He may confound
the strong; and the base things of the world and the things that are
contemptible hath God chosen, and things that are not, that he might
bring to naught things that are; that no flesh should glory in his
sight” (I Cor. i, 27-29). The more humble our opinion of ourselves and
the more lively our confidence in God, the more earnest no doubt will be
our efforts to sanctify ourselves and others, and thus the more we shall
foster in us the spirit of our vocation.
_POINT III. To attain supernatural results we must trust in the use of
supernatural means._ All the Philosophy of the world cannot convert a
Pagan; nor all theology a Protestant, nor all literature a sinner.
Conversion and sanctification are the work of grace. Now grace is
obtained by prayer, by sacrifice, self-immolation, mortification. This
lesson our dear Lord teaches us with much emphasis, saying: “Amen, amen
I say to you, unless the grain of wheat falling into the ground die,
itself remaineth alone; but if it die, it bringeth forth much fruit”
(St. John xii, 24, 25). The minister of God is like a grain of wheat; as
the wheat must be cast into the moist and hot furrow and corrupt before
it can produce a new and fertile plant, so God’s minister must not spare
himself, but be mortified and suffer debasement before he can produce
abundant fruit in souls. Still remember that study and work, when done
for supernatural motives, become thereby supernatural means, and are
then as good as prayer, and often better than prayer. For whoever would
neglect his appointed tasks to give extra time to prayer would not
please the Lord. Hard work in the service of God is our habitual duty;
through it we must sanctify ourselves and others. One of the sayings
attributed to St. Ignatius is: “Work as if all your successes were going
to depend on your own efforts; and trust in God as if all depended on
Him, nothing on yourself.” And of course where all depends on the
infinite power and goodness of God, we may expect abundant fruit.
_Colloquy_ with our dear Lord, begging for a lively hope in His
assistance.
MEDITATION V
The Interior Spirit Is Fostered by Charity
_1st Prelude._ See the glorified members of our Society around Jesus in
Heaven, looking down on us with tender affection.
Public-domain text, read in full here on John Shaqi.
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