The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
1. By carefully observing all our rules. This observance of the rules
implies a multitude of self-sacrifices; so that St. John Berchmans
declared that the common life was his greatest mortification; and the
oration of this Saint’s Office exalts him for his fidelity in the
service of God.
2. By hard labor in performing the duties imposed on us, especially when
these are of an unpleasant kind; for then they require more sacrifice.
3. By rendering all the services we can, even when they are not imposed
on us, making ourselves as useful as possible. It is a common saying
that what is every man’s business is no one’s business, and thus many
services are neglected. But a good religious rather says: this ought to
be done, and no one in particular is appointed to do it; so I must do
it.
4. By making all sacrifices cheerfully: “For God loveth a cheerful
giver” (2 Cor. ix, 7).
_Colloquy._ Ask earnestly for a cheerful spirit of sacrifice.
MEDITATION V
Become Men of Prayer
_1st Prelude._ Behold Christ rapt in prayer: “He passed the whole night
in the prayer of God” (St. Luke, vi, 12).
_2nd Prelude._ Earnestly ask the grace of becoming a man of prayer.
_POINT I. Consider the importance of praying well._
1. Our life is, or at least ought to be, so very supernatural that it
needs an uncommon amount of grace to lead it properly. Now the ordinary
condition that God requires to impart His grace is prayer, not so much
long prayer as good prayer. If we pray well, we shall undoubtedly
receive much grace.
2. Our days are filled up with distracting occupations, so that long
hours pass in worldly cares or with profane objects of thought, whose
natural tendency is to engross our hearts with worldly affections, and
turn them from the Creator to the creature. Prayer, fervent prayer, is
the most efficient means to counteract this tendency. Without it we soon
lose sight of our highest interests and commit at least venial sins.
3. The good we shall do to the souls of others depends chiefly on
prayer; for as St. Ignatius teaches us, it is from the interior that
force must flow to the exterior for the end proposed to us (Summary,
rule 16).
_POINT II. What aids have we to become men of prayer?_
1. We have the Holy Ghost, who helps us to pray, crying in our hearts
“Abba, Father” (Gal. iv, 6). He is certainly ever ready to help us to
become men of prayer; for we Jesuits are called to this, since it is our
vocation to teach others how to pray, and thus to form spiritual men.
2. We possess a most perfect system of prayer, given us through St.
Ignatius in his Spiritual Exercises. This has been a most rich and
inexhaustible source of spirituality, as is shown in the works of our
writers, and the lives of our Fathers, Scholastics and Brothers through
all the periods of our history.
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